John Bailey Adger
(1810-1899)
Biography (PCA Historical Center)
John Bailey Adger is buried at Second Presbyterian Church Cemetery, Charleston, South Carolina.
Farewell Letter Before Leaving for the Mission Field (1834)
Masn Nor Ktakarani Teaṛn meroy Hisusi Kʻristosi (1837, 1841)
Kristianasin ou Kristinein samportootioone (1843)
Introduction of Muskmellon and Other Seeds From Asia (1844)
The Religious Instruction of the Colored Population (1847)
The Religious Instruction of the Black Population (1847)
Lectures on Foreign Churches (1848)
The Christian Doctrine of Human Rights and Slavery (1849)
The Plenary Inspiration of the Scriptures (1851)
Responsibility For Opinions (1854)
Christian Missions and African Colonization (1857)
Wigfall’s Sermon Upon Dueling (1857)
The General Assembly of 1857 (1857)
Speech of Rev. J.B. Adger in the Assembly, Upon Foreign Missions Report (1857)
A Review of Reports to the Legislature of S.C., on the Revival of the Slave Trade (1858)
Inaugural Discourse on Church History and Church Polity (1859)
The American Board, and the Choctaw Mission (1860)
The Divine Right of Presbyterian Church Government (1860)
The General Assembly of 1860 (1860)
The Princeton Review on Theories of the Eldership (1860)
Presbyterian Authorities on Theories of the Eldership (1861)
The General Assembly of 1861 (1861)
Motley’s Dutch Republic (1862)
The General Assembly of Columbia (1863)
Northern and Southern Views of the Province of the Church (1866)
The Northern General Assembly (O.S.) of 1866 (1866)
The General Assembly [of 1866] at Memphis (1867)
The Future of the Freedmen (1868)
A Denial of Divine Right for Organs in Public Worship (1869)
Bannerman’s Church of Christ (1869)
Some Thoughts and Some Facts Concerning Domestic Missions in Our Presbyteries (1870)
Editorial Comments on the Preceding Article (1870)
The First and Highest Office in the Church (1871)
The General Assembly of 1871 (1871)
The Collected Writings of James Henley Thornwell, D.D., LL.D., Vol. 1 (1871)
The Collected Writings of James Henley Thornwell, D.D., LL.D., Vol. 2 (1871)
The General Assembly of 1872 (1872)
The Collected Writings of James Henley Thornwell, D.D., LL.D., Vol. 3 (1873)
The Collected Writings of James Henley Thornwell, D.D., LL.D., Vol. 4 (1873)
A Few Observations on the Foregoing Article (1873)
Letter to the Editors From Rev. John B. Adger, D.D. (1873)
The Pastoral Relation and the Support of the Ministry (1875)
The Genesis of the New England Churches (1875)
Ordination, With the Laying on of the Hands of the Presbytery (1875)
The General Assembly [of 1875] at St. Louis (1875)
Calvin Defended Against Drs. Cunningham and Hodge (1876)
The General Assembly [of 1876] at Savannah (1876)
The Evangelist and the Presbytery (1877)
The General Assembly [of 1877] at New Orleans (1877)
A Question For Our Church: Who Shall Vote For Pastors? (1877)
The Late General Presbyterian Council at Edinburgh (1877)
Plans of Church Finance (1879)
The Question of Dancing From Another Point of View (1879)
The General Assembly [of 1879] at Louisville (1879)
The Recent Ordination at Hangchow (1879)
Deliverances of Church Courts (1880)
Revision of the English Bible (1881)
A Brief Reply to Dr. Wilson on Our Home Missions (1882)
A Thoroughly Educated Ministry (1883)
The Church One, the Word One, and the Covenant With Abraham Stands (1884)
The Chief Glory of the Nineteenth Century (1884)
Memorial of James Henley Thornwell (1884)
The Third Revision of the Directory of Worship (1885)
A Calm and Candid Review of Some Speeches on Evolution (1885)
Harbingers of the Reformation (1885)
Calvin’s Doctrine of the Lord’s Supper (1885)
John Bailey Adger, D.D. (1899)
The Presbyterian Quarterly and Princeton Review (July 1873)
This article appeared in the October 1874 number of the Southern Presbyterian Review (25.4) with the following explanatory footnote: "According to previous appointment, this discourse was preached before the Presbytery of South Carolina, in the Presbyterian church at Walhalla, on Friday, the 11th September, 1874. The thanks of the body were voted the preacher, and a copy of the sermon was requested, that it might appear in this Review, and in the Southern Presbyterian, and a thousand copies of it in pamphlet form be printed for the use of its ministers, elders, deacons, and church-members. The Presbytery also resolved
that when printed, the sermon should be read in every one of its pulpits, on the first Sunday in November, or as soon thereafter as might be practicable."