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From the Southern Presbyterian Pulpit (1896), today we highlight a sermon by J.W. Rosebro which is based on Isa. 55:6: “Seek ye the Lord while he may be found, call ye upon him while he is near." As Rosebro notes, the text is both a invitation and a command, both a privilege and a duty, and incorporates both a promise and a warning.
Rosebro (1847-1912) was educated at Davidson College, North Carolina, Princeton University, and Union Seminary in Richmond, Virginia. He served pastorates at Mossy Creek Presbyterian Church in Augusta County, Virginia; Lewisburg, West Virginia; and at the Tabb Street Presbyterian Church in Petersburg, Virginia. He also served as President of Fredericksburg College (Virginia); director of Union Seminary, Richmond; and as a professor at Southwestern Presbyterian University in Clarksville, Tennessee. He was the son-in-law of B.M. Smith.
Returning to our sermon, after an insightful introduction showing the connective tissues between the 53rd, 54th and 55th chapters of Isaiah, Roseboro shows the connection between God’s gracious invitation and firm command.
The command is, "Seek ye the Lord." It comes from one who has the right to command. Let not the fulness and freeness of the invitation lead you to think you have nothing to do. It is true Jesus says he came to seek as well as save the lost; yet he also declares we must seek if we would find. It is true, he stands at the door and knocks, yet must we knock if we would have it opened unto us. It is true, God opens wide the door of his grace and proclaims, “whosoever will may come”; yet must we "strive to enter in." He offers the water of life “without money”; yet must we “buy” it. God presses the gift of eternal life on us; yet is it true, “I will yet for this be inquired of by the house of Israel." God forces himself on no soul. He offers himself, and then it is our privilege, our duty to "seek the Lord.” We cannot sit down and wait for salvation; we must seek the Lord, though he. is not far from us.
It is on the basis of Christ’s work as Redeemer, seen so vividly in Isa. 53, that the promises given to those who come at God’s gracious call do rest.
If God invites us to come and commands us to come, there is surely an implied promise of acceptance, when we obey the command and accept the invitation. He has filled his book with richest promises and holds up before us one illustration after another, that we may see how sinful souls came to accept his invitation and that none ever went away unblest. He assures us that the favor of God standeth sure, and that '''whosoever'' cometh to drink of this water shall receive it without money….It is a glorious, amazing truth, that since Jesus died God is graciously bound to receive every soul that comes trusting in Jesus who died.
Yet with the call, there is an admonition to the hearer.
The preacher would not be faithful to you did he not press on your thoughts the warning in this text. Do not the words, "while he may be found," "while he is near,” warn us that there is a time when he may not be found, when he is not near?
This is the full-orbed, whole gospel message which Rosebro conveys to his auditors and readers.
Oh! while the Spirit is whispering in your heart, "To-day, if ye will hear his voice, harden not your heart," while Jesus once more invites, while God is near, come! come! Provoke not that state in which it will be impossible to renew you again to repentance. It were better for you, if you had never been born.
Begin now to seek the Lord. Stop and think. You cannot stop and think of your sin and ingratitude against such love and patience without coming to repentance. You cannot think of Jesus bearing your guilt, of his suffering and death for you, without learning to love him who thus first loved you. "My people will not consider" is the mournful charge God brings against us. Therefore does he entreat us to — "Come now let us reason together." "Harden not your heart,” but "seek ye the Lord while he may be found; call ye upon him while he is near.”
Read the full sermon by Rosebro here. Oh, may the Spirit of God quicken us to draw near and not shrink back when God graciously calls us to himself. To God be the glory for his kindness and love towards undeserving, unworthy sinners for Christ’s sake.
