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A descendant of French Huguenots herself, Annie Raymond Stillman (1855-1922), niece of Charles A. Stillman (see below), and parishioner of Thomas Smyth (also see below), was the author of a noted work of historical fiction titled How They Kept the Faith: A Tale of the Huguenots of Languedoc (1889, 1899), a book which was republished by Inheritance Publications in the 1990s as part of their Huguenot Inheritance Series.

Biographical sketches of Miss Annie (she never married, and wrote under the pseudonym “Grace Raymond”) appear in Mary D. Irvine and Alice L. Eastwood, Pioneer Women of the Presbyterian Church, United States (1923) and Margaret A. Gist, Presbyterian Women of South Carolina (1929). The latter work is not yet available at Log College Press, but we can quote a portion concerning Miss Annie.

ANNIE RAYMOND STILLMAN OR “GRACE RAYMOND”
Any history of the outstanding women of Charleston Presbyterial is incomplete without some mention, however brief, of the author of “How They Kept the Faith.” The daughter of Alfred Raymond Stillman and Amelia H. Badeau, Anne Raymond Stillman was born on January 25, 1855, in Charleston and in the congregation of the Second Presbyterian Church, of which her father was an elder. During the latter part of the Confederate War the family refugeed in Summerville, but Miss Stillman received her education at the Memminger Normal School of Charleston, from which she was graduated in 1870.
Miss Stillman had begun to write before that time, but her first published work was a memorial poem to her pastor, Dr. Thomas Smyth, in 1873. After that many of her poems and children’s stories were written for the “Southern Presbyterian", always under the name “Grace Raymond”, while she wrote the Charleston “News and Courier” a story of the Confederate War called “Palm and Pine.” Her mother, through whom came Miss Stillman’s Huguenot blood and spirit, suggested the book which brought her into prominence as an author. “How They Kept the Faith” is an important contribution to the history of the martyred Huguenots and of Christianity. Mrs. Stillman also instilled in her daughter an enthusiasm for Foreign Missions.
The gradual failure of Miss Stillman’s sight delayed the completion of her book and prevented all reading, but it never was allowed to cloud her cheerful spirit or her heavenly vision. No photograph of her is available, but none who knew her in youth may forget that exquisite regular profile, the blond hair brought down, madonna-wise, on each side of the delicate face, the eyes veiled against the light, and the intent interest in sermon or talk.
Miss Stillman later resided in Tuscaloosa, near the institute founded by her distinguished uncle, Dr. Charles Stillman, but as with all good Charlestonians, her heart lived in Charleston and Charleston was the better for it. She lies with her people in the old burying-ground in the shadow of Second Church.

If you are seeking edifying and inspirational historical fiction to read, which begins with a poetic tribute to the author’s mother and the heroic Christians from whom she was descended, the story of two Huguenot families in 17th century France, is a good choice for readers young and old and can be read online here.

(If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

John Abney Chapman writes concerning one particular South Carolina county (History of Edgefield County: From the Earliest Settlements to 1897, p. 299):

Edgefield was one of the three counties in the State of South Carolina, Lexington and Georgetown being the other two, which never, until 1877, had a Presbyterian Church in its bounds. This is somewhat remarkable when we consider the fact that the adjoining County of Abbeville is one of the great strongholds of Presbyterianism in the State. Abbeville, however, was settled by large colonies of Scotch-Irish and Huguenots, who brought their religion with them, whilst no such colonies of Presbyterians located in Edgefield.

As Chapman also notes, efforts were made in the first half of the 19th century to establish a Presbyterian church in the county, but the War of 1861 put a stop to that.

Meanwhile, there was at least one lone Presbyterian who resided in the county. Born in 1842, Martha (“Mattie”) Wardlaw Hill over a period of many years would cross the state line to worship in Augusta, Georgia, while praying and working towards the goal of establishing a Presbyterian church in her county of Edgefield. Her persistence would ultimately lead to its founding.

Source: Margaret Adams Gist, Presbyterian Women of South Carolina — Source: Margaret Adams Gist, *Presbyterian Women of South Carolina*

Mary D. Irvine tells the story in Pioneer Women of the Presbyterian Church, United States (1923), p. 297:

Edgefield Church, Congaree Presbytery, owes its existence to Mrs. Martha Wardlaw Hill, through whose efforts an organization was effected. There were only four members, Mrs. Hill, herself, Mrs. A. E. Anderson, Miss Esther Rainsford and Mr. S. H. Manget. The latter was immediately elected and installed as elder and Mrs. Hill acted as deacon for some years. Mrs. Hill's wonderful magnetism and beauty of spirit drew many friends to her assistance. She solicited subscriptions far and wide and raised over $3,000.00. She organized a Sunday-school and when no man was available, was her own superintendent, her own organist, her own janitor, and at the same time served as the whole board of deacons. In May, 1882, through her efforts, the first pastor was called, our own Secretary of Assembly’s Home Missions, Rev. S. L. Morris. As soon as this good woman lifted all debt from the church, she began to dream of a manse. Miss Esther Rainsford (Mrs. Bunyan Morris), gave the lot for this manse and the communion service as well.
Mrs. Hill began teaching music and doing everything she could to create a manse fund. To make a long story short, the manse became an assured fact. At the age of fifty-two, she went Home, and on the walls of the church which stands as a memorial to her, the women placed a tablet, on which she is called “The Mother of Presbyterianism in Edgefield County.”

Margaret Adams Gist adds, in Presbyterian Women of South Carolina (1929), p. 324, that was so identified with the village church, finally constructed in 1884, that it was referred to by some as “Miss Mattie Hill’s Church.”

Rick Barbare, formerly pastor of the Edgefield Presbyterian Church (PCA) before it was disbanded in 2010, has done yeoman’s work over the years in researching and writing about the history of Edgefield Presbyterianism. He has a valuable series of articles posted on his blog covering many phases of the church’s history, including the additional congregations which grew out of the work. He writes:

Mrs. Hill remained a loyal Presbyterian even when her parents became Episcopalians. She never gave up on the idea having a Presbyterian Church in Edgefield Village, so she kept her church membership at First Presbyterian Church in Augusta, GA in the intervening years between 1859 and 1877. The sum of money raised for this purpose before the war was lost during hostilities. (No doubt it was in Confederate currency in a bank at the end of the war).
After reconstruction (1876), Mrs. Hill found three other persons in the county who were Presbyterians: (1) Mr. S. H. Manget …; (2) Mrs. R. S. Anderson …; and (3) Miss Etta Rainsford. … Mrs. Hill enlisted them in a plan to get the Presbytery to organize a church. Three of the four then lived in Edgefield Village at the time. Miss Etta Rainsford lived at Pine House, later Trenton.

The labors of Mrs. Hill bore fruit as the Presbytery from 1875 to 1877 paid visits and sent men to preach to the core group that would constitute the initial members. During this period, visiting ministers who preached included John L. Girardeau (December 24, 1876) and William S. Plumer (February 25, 1877). After a petition was presented to Presbytery in April 1877 calling for the organization of the church, the charter was granted and the congregation was established on May 20, 1877.

Samuel Leslie Morris (who would later become the Secretary of Home Missions for the Southern Presbyterian Church) was installed as the first pastor of the Edgefield congregation in August 1882. Barbare adds that “The organization at that time included three churches — Trenton, Johnston, and Edgefield Village.” These preaching stations enabled the broader county to be covered. More congregations would grow out of this initial organization, and in 1884, Edgefield Village would get its own church building.

Rev. Barbare has wise words to ponder in conclusion as we consider the person credited with founding the first Presbyterian Church in Edgefield County. Such a thing is rarely the work of one person — especially not within Presbyterianism, which is based on the communion of saints, and the plurality of elders. Some have highlighted Mrs. Hill’s role to the exclusion of almost all others. The first pastor, Samuel L. Morris, in his autobiography does not even mention her. Barbare writes:

So, who was it that really planted the Edgefield Presbyterian Church? Rev. Morris? or Mrs. Hill? Neither one alone, both together, and with other people’s help is the short answer.

In the story of the Edgefield Presbyterian Church, when looking back at the history and taking note of the secondary causes, we ought not to lose sight of — indeed our primary focus should be to remember — the hand of God at work in the building of his kingdom.

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