Remembering Theodore L. Cuyler on His 200th Birthday

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Theodore Ledyard Cuyler was born two hundred years ago today in Aurora, New York on January 10, 1822. He was a graduate of Princeton University (1841) and Princeton Theological Seminary (1846). He served as pastor of the Lafayette Avenue Presbyterian Church in Brooklyn, New York from 1860 to 1890.

In his ministerial career and lifetime he published many books, and around 4.000 articles in the press. It is has been said that he was the “Dean of the American Pulpit.” He was a world-traveler, and was friends with many notable leaders of the church and society, including Charles H. Spurgeon, William Adams, Eliakim Littell, Richard S. Storrs, Samuel H. Cox, Henry W. Beecher, Archibald Alexander, James W. Alexander, Joseph A. Alexander, Charles G. Finney, Benjamin M. Palmer, James McCosh, Horatius Bonar, Dwight L. Moody, President Benjamin Harrison, President Abraham Lincoln, William Gladstone, Thomas Guthrie, Thomas Binney, Albert Barnes, William B. Sprague, Stephen H. Tyng, and others, many of whom he wrote about in his autobiography, Recollections of a Long Life (1902).

He was noted for inviting the first woman to preach from an American Presbyterian pulpit — Sarah Smiley, a Quaker, in 1872 — while at the same time publicly opposing women's suffrage (see his 1894 pamphlet, “Shall Women Be Burdened With the Ballot?”). Cuyler was also a Unionist, an abolitionist, and a teetotaler.

Source: The American Monthly Review of Reviews, Vol. 25 (Feb. 1902), p. 153.

Perhaps most significantly, Rev. Cuyler lost two infant children, as well as a 22 year-old daughter, and in the midst of his grief, he wrote God’s Light on Dark Clouds (1882), and other books and articles which spoke words of comfort to his readers. Many would say that the experiences he endured gave fruit to a spiritual comfort that only one who had walked through the valley of the shadow of death could comprehend and convey to others.

He died of bronchitis on February 26, 1909, in Brooklyn, New York, at the age of 88, and is buried at Green-Wood Cemetery.

Two centuries after his birth, we remember Rev. Cuyler with great appreciation, and invite our readers to explore his works which are available to read at Log College Press. A very prolific writer, we are still adding his works to the site, but there is much of great value to read even now. Though his name was often in the press of his day, he was a most humble minister of the gospel. A park in Brooklyn is named after him but he declined the erection of a statue in his honor. He once said, "A genuine revival means trimming of personal lamps." When remembering Cuyler, we give glory to the God who called him to the ministry, and we note that Cuyler’s legacy points us, even now, to Beulah-Land.

An acrostic by Amos Beman

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Amos Beman was a prominent African-American abolitionist and minister, as well as a close friend of James W.C. Pennington. Pennington, a former slave — “the fugitive blacksmith” — went on himself to become a prominent Presbyterian minister, as well as the first African-American to receive a Doctor of Divinity degree in Europe. One of his biographers, Christopher L. Webber, in American to the Backbone: The Life of James W.C. Pennington, the Fugitive Slave Who Became One of the First Black Abolitionists, pp. 441-442, tells of Beman’s poetic tribute to his friend, which is a remarkable memorial to a godly man.

The poem raises a puzzle that is at present unsolved. What abbreviation “C” in Pennington’s name stand for? As Webber tells us, he was born as James Pembroke. In the autobiographical The Fugitive Blacksmith, we are told of a name change to James W.C. Pennington, but we are not told why. The obvious inference is that a name change would be helpful to a fugitive slave. But what do to the abbreviations stand for? That Pennington does not explain. We have no writings by him that provide full names without abbreviations in his own hand. The degree given to him at Heidelberg University does give a full name (in Latin) of James William Charles Pennington. Some have speculated that “W” would stand for William Wright, who first harbored the escaped slave. No suggestion has been offered for name “Charles.” Amos Beman, however, uses “Cox” in the acrostic below, thinking, perhaps, of the Rev. Samuel H. Cox, “the man who welcomed [Pennington] into the Christian Church.” In any case, Beman’s tribute is a noble attempt to answer the age-old question, “What’s in a name?”

Pennington, James W.C. DD photo.jpg

REV, J.W.C. PENNINGTON

J ustified by wisdom’s high behest
A slave no more—a man confessed—
M any have read from thy eloquent pen,
E nnobling thoughts for the freedom of men.
S till upward and onward is thy way.

W hich thousands admire, blessing God for the day
I n which you have toiled, so nobly and true—
L ike Garnet and Douglass, and Delaney, too—
L ifting the bondman from darkness and death—
I nvesting him with rights—inspiring him with breath,
A nd sending him forward in virtue’s career,
M ajestic and noble, divested of fear.

C ontinue then faithful and true to the end;
O n God you rely—He is strong to defend.
X ylographican skill let others unfold.

P resent thou thy record to ages untold,
E mblazoned with the deeds of light and love;
N one will deny thee a mansion above.
N ow awaiting to crown thee in thy new field,
I n heart and in hope as your power you wield,
N ew honors shall deck thee as in distant lands,
G iving thee joy amid the work of thy hands.
T o heaven we commend thee in all the way
O n which thou goest from home far away—
N one can more warmly adieu to thee say.