The Collectors

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Some Presbyterian missionaries have played a dual role of anthropologist. By collecting and preserving artwork and artifacts from cultures to which they have brought the gospel, they have done a great service to the world in making known how certain people groups have lived and expressed themselves. Two examples are given here.

Sheldon Jackson (1834-1909) was a pioneer missionary to Alaska. He began his efforts to preach the gospel there in 1877, ten years after the territory of Alaska was purchased by the United States. It is thought that he traveled around 1 million miles in his missionary career. In the 1890s, he served as the General Agent for Education in the Alaskan Territory. Early on, he began to collect items for a museum representing the aboriginal people of Alaska, including the Inupiat, Yup'ik, Tlingit, Aleut, Alutiiq and Athabascan-speaking people. The Sheldon Jackson Museum in Sitka, Alaska was first established in 1887. The present building (which houses over 5000 artifacts) was constructed in 1897, and is the oldest concrete structure in Alaska. It provides a valuable window of insight into the native cultures of Alaska.

William Henry Sheppard (1865-1927) was a Southern Presbyterian minister of African-American descent, Sheppard was born in Waynesboro, Virginia, and served as a missionary in the Belgian Congo for two decades. He also helped to expose atrocities committed by the soldiers of King Leopold II to the eyes of the world. Upon his return to the United States, he donated artifacts to his alma mater, Hampton University (Hampton, Virginia) that he collected from his time with the Kuba people. He contributed between 3000 and 4000 artifacts which became the basis of an impressive collection by the Hampton University Art Museum. It was the privilege of this writer to peruse the collection recently. No photography is allowed in the museum, but some photographs of Kuba art and artifacts may be found in illustrations from Sheppard’s Presbyterian Pioneers in Congo (1917).

Hampton University Art Museuem, Hampton, Virginia (photo credit: R. Andrew Myers).

Hampton University Art Museuem, Hampton, Virginia (photo credit: R. Andrew Myers).

Photo credit: R. Andrew Myers.

Photo credit: R. Andrew Myers.

The Hampton University Art Museum states:

By the 1870s Hampton had established an African studies program and dozens of African pieces from various cultures were registered into the collection over the following three decades. Then in 1911 the school acquired the William H. Sheppard Collection of African Art - several hundred superb pieces gathered by Hampton alumnus William Sheppard between 1890 and 1910 in what is today the Democratic Republic of the Congo. Not only was Sheppard the first westerner to enter the Kuba Kingdom, he was first African American to collect African art in the late 19th and early 20th centuries. His contribution to Hampton University Museum's collections gives it the oldest collection of Kuba-related material in the world.

Missionaries have often performed double-duty as anthropologists by describing and preserving aspects of the cultures with which they have interacted. These are two examples of American Presbyterians who have contributed to the world’s understanding of particular cultures in Alaska and Africa, to whom we all owe a great debt.

Missionary Stories at Log College Press

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If the history of missions work by American Presbyterians interests you, there is a goldmine to be discovered among the writings available at Log College Press. As Robert Dabney Bedinger wrote, “The providences of God run through the American Presbyterian Congo Mission like the vein of gold through the stratum of rock.” The stories that are told in these volumes will enrich, educate and inspire. Readers can explore the world and learn how the gospel has gone forth to all four corners of the planet.

We have many volumes by and about missionaries on the Missions page. Today we wish to highlight some of the new additions that tell the story in particular of Southern Presbyterian foreign missions, as well as other volumes that have been available here for some time. Within the following memoirs and historical accounts are told the stories men and women who followed the call of Christ to foreign lands to testify of his goodness and the gospel of his free grace by their lives and labors. Additionally, some have served as educators, translators, diplomats, medical workers and more to help those in need and to advance cross-cultural understanding and appreciation. Take time to get to know these stories. Pray for these lands. And consider the promise of God that “all the earth shall be filled with the glory of the Lord” (Num. 14.21).

General

  • Samuel Hall Chester, LIghts and Shadows of Mission Work in the Far East: Being the Record of Observations Made During a Visit to the Southern Presbyterian Missions in Japan, China, and Korea in the year 1897 (1899)

  • Thomas Cary Johnson, A Brief Sketch of the Missions of the Southern Presbyterian Church (1895)

  • Henry Francis Williams, In Four Continents: A Sketch of the Foreign Missions of the Presbyterian Church, U.S. (1910)

Africa

China

  • Hampden Coit DuBose, Preaching in Sinim (1893)

  • John Leighton Stuart, Fifty Years in China: The Memoirs of John Leighton Stuart, Missionary and Ambassador (1954)

  • Henry Francis Williams, Along the Grand Canal: The Mid-China Mission of the Presbyterian Church in the United States (1911) and North of the Yangtze: The North Kiangsu Mission of the Presbyterian Church in the United States (1911)

  • Samuel Isett Woodbridge, Sr., Fifty Years in China: Being Some Account of the History and Conditions in China and of the Missions of the Presbyterian Church in the United States there from 1867 to the present day (1919)

Japan

  • Lois Johnson Erickson, The White Fields of Japan: Being Some Account of the History and Conditions in Japan and of the Mission of the Presbyterian Church in the United States there from 1885 to the Present Day (1923)

  • Egbert Watson Smith, Present Day Japan (1920)

  • Henry Francis Williams, In the Mikado’s Empire: The Japan Mission of the Presbyterian Church in the United States (1912)

Korea

  • Anabel Major Nisbet, Day In and Day Out in Korea: Being Some Account of the Mission Work that has been carried on in Korea since 1892 by the Presbyterian Church in the United States (1920)

  • Henry Francis Williams, In the Hermit Land: The Korea Mission of the Presbyterian Church in the United States (1912)

Latin America

  • William Alfred Ross, Sunrise in Aztec Land: Being an Account of the Mission Work that has been carried on in Mexico since 1874 by the Presbyterian Church in the United States (1922)

  • Henry Francis Williams, In Mexico and Cuba: The Near-Home Missions of the Presbyterian Church in the United States (1912)

South America

  • Henry Francis Williams, In South America: The Brazil Missions of the Presbyterian Church in the United States (1910) and In Brazil: Our Missions in Brazil (1917)

A poem by William H. Sheppard: The Cross

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William Henry Sheppard (1865-1927) was among the earliest African American Presbyterian missionaries. His work in the Congo - in terms of his missionary labors, his exposé (the joint work of his co-laborer William McCutchan Morrison) of the cruel atrocities practiced by the Belgian government in Congo, and his collection of African art and artifacts - is legendary. And, it should be noted, he was also a poet.

For your Sabbath reading here is a poem of his worthy of meditation.

The Cross

God laid upon my back a grievous load,
A heavy cross to bear along the road;
I staggered on, till, lo! one weary day,
An angry lion leaped across my way.
I prayed to God, and swift at His command
The cross became a weapon in my hand;
It slew my raging enemy, and then
It leaped upon my back a cross again!
I faltered many a league, until at length,
Groaning, I fell and found no further strength.
I cried: “O God! I am so weak and lame,”
And swift the cross a winged staff became,
It swept me on until I retrieved my loss,
Then leaped upon my back again a cross.
I reached a desert; on its burning track
I still perceived the cross upon my back.
No shad was there, and in the burning sun
I sank me down and thought my day was done;
But God’s grace works many a sweet surprise,
The cross became a tree before mine eyes.
I slept, awoke, and had the strength of ten,
Then felt the cross upon my back again.
And thus through all my days, from that to this,
The cross, my burden, has become my bliss;
Nor shall I ever lay my burden down,
For God shall one day make my cross a crown.