Alexander Blaikie on what it means to praise God

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Let every thing that hath breath praise the LORD. Praise ye the LORD. — Ps. 150:6

The first chapter of Alexander Blaikie’s Catechism on Praise teaches us what is the fundamental nature of and reason for praise, that joyful duty to which we owe God.

I. What is the praise of God? 

It is the manifestation of his declarative glory by his creatures. Psa. 69:34; 150:6.

II. Do the Scriptures authorize or command that praise shall be given to God, as an act of worship? 

Yes, both. All creatures, but especially Christians, are required to render it. Psa. 86:12,13; 138:1; 65:1; 89:5.

III. Has God given to us any directions how we are to praise him? 

Yes, in his word. Psa. 9:1; 86:12; 109:30; Hos. 14:2; Heb. 13:15.

IV. For what are we to praise God? 

For his great and wonderful excellencies; for what he in himself, as Father, Son, and Holy Spirit, the Author of salvation to his saints; for what he has done, and what he has promised to do.

V. For what are we to give thanks? 

For all our comforts and hopes; especially for an interest in Christ, and the hope of eternal life. Eph. 5:20; Heb. 13:15.

VI. What, then, is the nature of praise? 

It is a tribute of affection and esteem, which we give to the true God, that thus we may increase his declarative glory. Psa. 50:23.

It is good not to lose sight of such a precious and fundamental precept as the duty to offer praise to our God. We always have occasion to praise the Lord even in all circumstances. He who praises his Maker and his Redeemer is blessed in rendering glory to God, which is our chief end and also our great delight.

John Moorhead: Pastor of Boston's Church of the Presbyterian Strangers

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In the midst of the great Puritan Migration to New England (1620-1640), some Scotch-Irish assembled a congregation in Boston, Massachusetts which was known as the ‘Church of the Presbyterian Strangers.’ Its first pastor was the Rev. John Moorhead (1703-1773). He was born in Newton, near Belfast, in County Down, Ireland (Ulster), and educated in Edinburgh, before arriving in Massachusetts.

All accounts indicate that he was a very pious minister, who engaged in family visitation, catechism, and a faithful ministry of the Word. He left a deep impression among his flock and others, and has been noted in various studies of New England Presbyterianism.

It was not until 1730 that a Presbyterian Church was organized in Boston. Under the leadership of the Reverend John Moorhead a congregation known as “The Church of the Presbyterian Strangers” was organized and met in a “converted barn” owned by John Little on Long Lane. In 1735 title to the property was conveyed to the congregation for use by the Presbyterian Society forever “and for no other use, intention, or purpose whatever.” This “converted barn” served the congregation until 1744 when a new edifice was erected. It was in this building in 1788 that action was taken to make Massachusetts a state, in commemoration of which the name Long Lane was changed to Federal Street and the meeting house came to be known as Federal Street Church.

The congregation flourished and by the time their new building was erected numbered more than 250. Mr. Moorhead served the group until his death in December, 1773, following which the church was supplied by itinerant ministers [including David McClure] until 1783 when the Reverend Robert Annan was called to be pastor. Internal strife and opposition from the Puritan oligarchy finally led Mr. Annan to resign in 1786 after which the group voted themselves into a Congregational Society and after 1803 when William Ellery Channing became pastor, they joined the Unitarian fold. Relocating and erecting a new building in 1860 this group became the Arlington Street Church. In similar fashion one by one most of the seventy fairly well established Presbyterian churches of eighteenth century New England went over to other denominations. — Charles N. Pickell, Presbyterianism in New England: The Story of a Mission, pp. 6-7

A memoir of Moorhead written in 1807 says this of the early days of that congregation:

This little colony of Christians, for some time, carried on the public worship of God in a barn, which stood on the lot which they had purchased. In this humble temple, with uplifted hearts and voices, they worshipped and honoured Him, who, for our salvation, condescended to be born in a stable.

This same biographer highlights an important aspect of Moorhead’s ministry - family visitation.

Once or twice in the year, Mr. Moorhead visited all the families of his congregation, in town and country; (one of the Elders, in rotation, accompanying him,) for the purpose of religious instruction. On these occasions, he addressed the heads of families with freedom and affection, and inquired into their spiritual state, catechised and exhorted the children and servants, and concluded his visit with prayer. In this last solemn act, (which he always performed on his knees, at home and in the houses of his people), he used earnestly to pray for the family, and the spiritual circumstances of each member, as they respectively needed.

In addition to this labour of family visitations, he also convened, twice in the year, the families, according to the districts, at the meeting-house, when he conversed with the heads of families, asking them questions, on some of the most important doctrines of the gospel, agreeably to the Westminster confession of faith; and catechised the children and youth.

A young parishioner of Rev. Moorhead, David McClure, who briefly ministered to the flock in Boston after Moorhead’s death, wrote in his journal about this feature of the ministry at the Church of the Presbyterian Strangers.

We had the special advantage of a religious education & government in early life. Our parents gave us the best school education that their circumstances would allow. The children who could walk were obliged to attend public worship on the Sabbath, & spend the interval in learning the Shorter & the Larger Westminster Catechisms, & committing to memory some portion of the Scriptures. My mother commonly heard us repeat the catechisms on Sunday evenings. My parents departed with the supporting hope of salvation through the glorious Redeemer. In her expiring moments my mother gave her blessing & her prayers to each of her children, in order. She had many friends who mourned her death. She was favored with a good degree of health & was very cheerful, active & laborious, in the arduous task of raising, with slender means, a large family. To the labours of our worthy minister the Rev. Mr. Moorhead, we were much indebted for early impressions of religious sentiments. His practice was frequently to catechize the Children & youth at the meeting House & at their homes & converse & pray with them. He also visited & catechized the heads of all the families in his congregation, statedly.

Moorhead is mentioned often in Alexander Blaikie’s History of Presbyterianism in New England (although under the spelling of “Moorehead”). Blaikie writes that Moorhead was ordained on March 30, 1730, and adds that

"This religious society was established by his pious zeal and assiduity."…He was the forty-sixth minister settled in Boston, and "soon after his induction he married Miss Sarah Parsons, an English lady, who survived him about one year."

André Le Mercier, the 37th minister settled in Boston, a French Huguenot Presbyterian, was a colleague of Moorhead’s at this time and is mentioned by Blaikie in this connection.

A letter from Rev. Moorhead [not yet available on Log College Press] was published in Glasgow, Scotland in 1741, which gives an account of conversions associated with the Great Awakening ministries of George Whitefield and Gilbert Tennent.

Portrait of Phillis Wheatley by Scipio Moorhead (1773). It is said to be “the first frontispiece depicting a woman writer in American history, and possibly the first ever portrait of an American woman in the act of writing.”

Portrait of Phillis Wheatley by Scipio Moorhead (1773). It is said to be “the first frontispiece depicting a woman writer in American history, and possibly the first ever portrait of an American woman in the act of writing.”

Moorhead was a slave owner. His slave, Scipio Moorhead, is famous in history for his artistic skill. His portrait of Phillis Wheatley appeared in her Poems on Various Subjects, Religious and Moral (1773). Wheatley wrote An Elegy to Miss Mary Moorhead, on the Death of Her Father, the Rev. Mr. John Moorhead in December 1773. Of him she wrote:

With humble Gratitude he render'd Praise,
To Him whose Spirit had inspir'd his Lays;
To Him whose Guidance gave his Words to flow,
Divine Instruction, and the Balm of Wo:
To you his Offspring, and his Church, be given,
A triple Portion of his Thirst for Heaven;
Such was the Prophet; we the Stroke deplore,
Which let's us hear his warning Voice no more.
But cease complaining, hush each murm'ring Tongue,
Pursue the Example which inspires my Song.
Let his Example in your Conduct shine;
Own the afflicting Providence, divine;
So shall bright Periods grace your joyful Days,
And heavenly Anthems swell your Songs of Praise.

The “Presbyterian Strangers” of Boston thought very highly of their pastor. In his funeral sermon [not yet available on Log College Press], by David McGregore, he was described as “an Israelite indeed.” He left an enduring legacy that is reflected in the lives of David McClure and others. Boston is not the city set upon a hill that it once was, although pockets of piety endure. But Moorhead is worthy of remembrance today as a pioneer of New England Presbyterianism.

The History of Early Presbyterianism in All 50 States

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If you have been in search of resources covering the history of Presbyterianism in a particular state or regional area within the United States, the list below (which is by no means comprehensive) may be of some assistance. Links are provided to works by LCP authors, but also note that much of the other literature referenced can be found on our secondary sources page as well. PCA Historical Center Director Wayne Sparkman’s research here was one of several helpful resources in compiling this list.

  • Alabama - James Williams Marshall, The Presbyterian Church in Alabama: A Record of the Growth of the Presbyterian Church from its Beginning in 1811 in the Eastern portion of Mississippi (1977); Synod of Alabama, “The King’s Business” in the Synod of Alabama (1926)

  • Alaska - Sheldon Jackson, Alaska, and Missions on the Pacific North Coast (1880); and The Presbyterian Church in Alaska: An Official Sketch of Its Rise and Progress, 1877-1884. With the Minutes of the First Meeting of the Presbytery of Alaska (1886); Aaron Ladner Lindsley, Sketches of an Excursion to Southern Alaska (1881); Thora McIlroy Mills, The Contributions of the Presbyterian Church to the Yukon During the Gold Rush, 1897-1910 (1977); Dianne Anderson O’Connell, The Yukon Presbyterian: An Unauthorized Biography (100 Years of Presbyterian Work in the Northern Parts of Alaska) (1999); Samuel Hall Young, Hall Young of Alaska, The “Mushing Parson”: An Autobiography (1927)

  • Arizona - Richard K. Smith and J. Melvin Nelson, Datelines and By-Lines : A Sketchbook of Presbyterian Beginnings and Growth in Arizona (1969)

  • Arkansas - Thomas H. Campbell, Arkansas Cumberland Presbyterian, 1812-1984: A People of Faith (1985); Charles Beatty Moore, The History of Presbyterianism in Arkansas, 1828-1902 (1902); James Wilson Moore, Presbyterianism in Arkansas (1858, 1905); H.L. Paisley, Centennial History of Presbyterianism (U.S.) in Arkansas (1954)

  • California - Jane Atkins-Vásquez, Hispanic Presbyterians in Southern California: One Hundred Years of Ministry (1988); Robert B. Coote & John S. Hadsell, San Francisco Theological Seminary: The Shaping of a Western School of the Church, 1871-1998 (1999); James Curry, History of the San Francisco Theological Seminary of the Presbyterian Church in the U.S.A. and Its Alumni Association (1907); Henry Collin Minton, Presbyterianism in California (1897); Greg Roth, Gold Rush Legacy: W.W. Brier, Pioneer Presbyterian Pastor (2005); Edward Arthur Wicher, The Presbyterian Church in California, 1849-1927 (1927); James L. Woods, California Pioneer Decade of 1849: The Presbyterian Church (1922)

  • Colorado - Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); John Bernard Schoolland, A Pioneer church: Being a Reverently Realistic Account of the First Presbyterian Church of Boulder, Colorado in it's Total Pioneer Origin, 1872-1972 (1972)

  • Connecticut - See below (esp. Blaikie on Presbyterianism in New England)

  • Delaware - John W. Christie, Presbyterianism in Delaware (1947); James H. Lappen, Presbyterians on Delmarva: The History of the New Castle Presbytery (1972); United States Army Command and General Staff College, Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware’s Ulster-Scots Who Took Up Arms in the American Revolution (2015); James Laird Vallandigham & Samuel Alexander Gayley, History of the Presbytery of New Castle, From Its Organization, March 13, 1717, to 1888 (1889)

  • District of Columbia - Benjamin Franklin Bittinger, The Rise, Progress and Influence of Presbyterianism in the District of Columbia (1895); Compilations, The Centennial of the Beginning of Presbyterianism in the City of Washington (1895); Frank E. Edgington, A History of the New York Avenue Presbyterian Church: One Hundred Fifty-Seven Years, 1803-1961 (1961); Dorothy Schaffter, The Presbyterian Congregation in George Town, 1780-1970 (1971); Dewey D. Wallace, Jr., Golden Wilson and Edith Holmes Synder, Capital Witness: A History of the New York Avenue Presbyterian Church in Washington, D.C. (2011)

  • Florida - James R. Bullock, Heritage and Hope: A Story of Presbyterians in Florida (1987); Karen Harvey, Florida’s First Presbyterians: A Celebration of 175 Years in St. Augustine, 1824-1999 (1998); Herbert A. Love, Opportunities, Responsibilities: The Work of the Presbyterian Church U.S. in Florida (1927); William Erskine McIlwain, The Early Planting of Presbyterianism in West Florida (1926)

  • Georgia - Lowry Axley, Holding the Torch Aloft: A Histor of the Independent Church of Savannah, Georgia (1958); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960); Dwyn Mecklin Mounger, Who We Are As Presbyterians: Brief Scences From Our Past - A series of five vignettes to be presented at the fourteenth stated meeting of the Synod of the Southeast at St. Simons Presbyterian Church, St. Simons Island, Georgia, - September 16-17, 1986 in celebration of the 250th anniversary of Presbyterianism in Georgia (1986); James Stacy, A History of the Presbyterian Church in Georgia (1912); Franklin C. Talmage, The Story of the Presbytery of Atlanta (1960); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960)

  • Hawaii - James McKinney Alexander, Mission Life in Hawaii: Memoir of Rev. William P. Alexander (1888)

  • Idaho - E. Paul Hovey, Presbyterian Yesterdays in Northern Idaho (1964)

  • Illinois - William Irvine Blair, The Presbyterian Synods of Illinois (1952); Leroy Jones Halsey, A History of the McCormick Theological Seminary of the Presbyterian Church (1893); James Gore King McClure, Sr., The Story of the Life and Work of the Presbyterian Seminary Chicago (1929); Augustus Theodore Norton, History of the Presbyterian Church, in the State of Illinois (1879); Andrew Stevenson, Chicago: Pre-Eminently a Presbyterian City (1907)

  • Indiana - Hanford Abram Edson, Contributions to the Early History of the Presbyterian Church in Indiana (1898); L.C. Rudolph, Hoosier Zion: The Presbyterians in Early Indiana (1963); Synod of Indiana, Presbyterianism in Indiana (1926)

  • Iowa - J.F. Hinkhouse, One Hundred Years of the Iowa Presbyterian Church (1932); Joseph Welton Hubbard, The Presbyterian Church in Iowa, 1837-1900 (1907); H. Gene Straatmeyer, The Synod of the West: A History of the Presbyterian German Synod of the West and Its Churches (2016); Beth Wunder, North Central Iowa Presbytery: Bicentennial History (1989)

  • Kansas - John Boynton Hill,The Presbytery of Kansas City and Its Predecessors (1901); Robert H. McFarland and A.J. McFarland, Papa Got It Right! (2016)

  • Kentucky - Robert Hamilton Bishop, An Outline of the History of the Church in the State of Kentucky (1824); Robert Davidson, History of the Presbyterian Church in the State of Kentucky; With a Preliminary Sketch of the Churches in the Valley of Virginia (1847); Moses Drury Hoge, Memorial Discourse on the Planting of Presbyterianism in Kentucky One Hundred Years Ago.(1883); Mack, George H. and Sanders, Robert Stuart, One Hundred Fifty Years of Kentucky Presbyterianism, 1802-1952 (1952); Louis B. Weeks, Kentucky Presbyterians (1983)

  • Louisiana - Benjamin Charles Bell, Presbyterianism in North Louisiana, Celebrating the Diamond Jubilee of Red River Presbytery (1930, 1988); Penrose St. Amant, A History of the Presbyterian Church in Louisiana (1961); Louis Voss, Presbyterianism in New Orleans and Adjacent Points (1931)

  • Maine - Jonathan Greenleaf, Sketches of the Ecclesiastical History of the State of Maine, From the Earliest Settlement to the Present Time (1821); see below (esp. Blaikie on Presbyterianism in New England)

  • Maryland - James E.P. Boulden, The Presbyterians of Baltimore: Their Churches and Historic Grave-Yards (1875); James William McIlvain, Early Presbyterianism in Maryland (1890)

  • Massachusetts - See below (esp. Blaikie on Presbyterianism in New England)

  • Michigan - Maurice F. Cole, Impact of the Civil War on the Presbyterian Church in Michigan (1965); John Comin & Harold F. Fredsell, History of the Presbyterian Church in Michigan (1950)

  • Minnesota - Maurice Dwight Edwards, History of the Synod of Minnesota, Presbyterian Church U.S.A. (1927); Edward Duffield Neill, Early Days of the Presbyterian Branch of the Holy Catholic Church, in the State of Minnesota (1873); John P. Williamson, ed., Historical Addresses Delivered at the Semi-Centennial Celebration of the Organization of Synod. October 14-19, 1908 (1908)

  • Mississippi - Cornelius Washington Grafton, Pioneer Presbyterians and Their Successors in Mississippi (1915); History of Presbyterianism in Mississippi (unpublished manuscript, n.d.); Frederick Roscoe Graves, The Presbyterian Work in Mississippi (1927); Thomas Luther Haman, Sr., Beginnings of Presbyterianism in Mississippi (1909); Robert Milton Winter, Shadow of a Mighty Rock: A Social and Cultural History of Presbyterianism in Marshall County, Mississippi (1997); Outposts of Zion: A History of Mississippi Presbyterians in the Nineteenth Century, (2014); and Citadels of Zion: A History of Mississippi Presbyterians, Vols. 1 & 2 (2016)

  • Missouri - Joseph M. Garrison,The Missouri Presbytery, 1817-1937  (1937); Timothy Hill, The Early History of the Presbyterian Church in Missouri (1861); Historical Outlines of the Presbyterian Church in Missouri: A Discourse (1871); Eugene Edward Stringfield, Presbyterianism in the Ozarks A History of the Work of the Various Branches of the Presbyterian Church in Southwest Missouri 1834-1907 (1909); Kenneth R. Locke and J. Joseph Trower,“Like Prairie Wildfire…Presbyterianism Spreads Westward.” A Story of the Presbytery of Missouri Union, 180 Years of Mission, 1817 to 1997 (1997)

  • Montana - George Edwards, The Pioneer Work of the Presbyterian Church in Montana (1907); Patricia M. McKinney, Presbyterianism in Montana: Its First Hundred Years (1972)

  • Nebraska - Charles Arthur Hawley, Fifty Years on the Nebraska Frontier: The History of the Presbyterian Theological Seminary in Omaha, Nebraska (2012); Julius F. Schwarz, History of The Presbyterian Church in Nebraska (1924)

  • Nevada - Zelvin D. Lowman, A Voice in the Desert: A History of First Presbyterian Church, Las Vegas, Nevada (1992)

  • New Hampshire - Samuel Lankton Gerould, The Congregational and Presbyterian Churches and Ministers of New Hampshire connected with the General Association: A Continuation of the compilation of Rev. Henry A. Hazen, issued in 1875, bringing the record down to 1900 (1900); see also below (esp. Blaikie on Presbyterianism in New England)

  • New Jersey - Allen H. Brown, Historical Sketch of the Synod of New Jersey For the Quarter of a Century, From 1861 to 1886 (1888) and An Address on the Presbyterian Church in South Jersey, Its Origin and Progress (1888); David B. Calhoun, Princeton Seminary (2 vols., 1996); Centennial, Presbytery of Newton: An Adjourned Meeting, in the First Presbyterian Church, Washington, N.J.: The Historical Narrative, Histories of the Churches and Other Data (1917); William Armstrong Dod, History of the College of New Jersey (1844); George H. Ingram, “The Erection of the Presbytery of New Brunswick, Together With Some Account of the Beginnings of Organized Presbyterianism in the American Colonies” in Journal of Presbyterian History, Vol. 6, No.6 (June 1912) [and a series of articles titled “History of the Presbytery of New Brunswick” appearing in the Journal of Presbyterian History from 1912 to 1919]; Theron Hewitt, One Hundredth Anniversary of the Organization of The Presbytery of West Jersey, November 5, 1839 - November 5, 1939, in the First Presbyterian Church, Bridgeton, New Jersey, November 6, 1939 (1939); John Maclean, Jr., History of the College of New Jersey, Vol.s 1&2 (1877); Samuel Miller, A Brief History of the Theological Seminary of the Presbyterian Church at Princeton, New Jersey, Together With Its Constitution, By-Laws, &c (1837, 1838); Joseph Gaston Symmes, Historical Sketch of Monmouth Presbytery and Its Churches (1877)

  • New Mexico - Ruth Kerns Barber, Sowers Went Forth: The Story of Presbyterian Missions in New Mexico and Southern Colorado (1981); Dale B. Gerdeman, Presbyterian Missionaries in Rural Northern New Mexico: Serving the Lord on the New Mexico Frontier (1999)

  • New York - Samuel Davies Alexander, The Presbytery of New York, 1738 to 1888 (1887); Dorothy Ganfield Fowler, A City Church: The First Presbyterian Church in the City of New York, 1716-1976 (1981); Philemon Halstead Fowler, Historical Sketch of Presbyterianism Within the Bounds of the Synod of Central New York (1877); Joyce D. Goodfriend, “A New Look at Presbyterian Origins in New York City,” American Presbyterians, Vol. 62 (1989), pp. 199-207; Robert Handy, A History of Union Theological Seminary in New York (2011); Robert Hastings Nichols, Presbyterianism in New York State: A History of the Synod and Its Predecessors (1963); George Nicholson, The Story of Long Island Presbytery and Churches (1956); Theodore Fiske Savage, The Presbyterian Church in New York City (1949); Thomas S. Wood, History of the Presbytery of New York (1976)

  • North Carolina - Walter Conser & Robert Cain, Presbyterians in North Carolina: Race, Politics, and Religious Identity in Historical Perspective (2012); David Irwin Craig, A History of the Development of the Presbyterian Church in North Carolina, and of Synodical Home Missions (1907); Harold J. Dudley, History of the Synod of N.C., Presbyterian Church in the U.S. (1963, also titled Brief History of the Presbyterian Church in North Carolina); William Henry Foote, Sketches of North Carolina (1846); Neill Roderick McGeachy, Confronted by Challenge: A History of the Presbytery of Concord (1985); Jethro Rumple, The History of Presbyterianism in North Carolina (1966); Charles Alfonso Smith, Presbyterians in Educational Work in North Carolina Since 1813 (1913); Robert Hamlin Stone, A History of Orange Presbytery, 1770-1970 (1970)

  • North Dakota - William C. Hunter, Presbyterianism in North Dakota (1959); C.R. McCurdy, Establishment of Presbyterianism in North Dakota (1990); Marian E. McKechnie, Spiritual Pioneering: A History of the Synod of North Dakota, Presbyterian Church, USA, 1885-1954 (1955); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); James P. Schell, A History of the Early Presbyterian Church in North Dakota (1913); Linda Warfel Slaughter, Leaves From Northwestern History (1905)

  • Ohio - William Wilson McKinney, The Presbyterian Valley: 200 Years of Presbyterianism in the Upper Ohio Valley (1958); Rick Nutt, Contending for the Faith: The First Two Centuries of the Presbyterian Church in the Cincinnati Area (1991); E.B. Welsh, Buckeye Presbyterianism: An Account of the Seven Presbyterian Denominations With Their Synods Within the State of Ohio (1968)

  • Oklahoma - Michael Cassity & Danny Goble, Divided Hearts: The Presbyterian Journey Through Oklahoma History (2009); G.T. Ralls, Oklahoma Trails: A History of the Work of the Synod of Oklahoma of the Presbyterian Church in the United States (1927)

  • Oregon - Clifford Merrill Drury, Marcus and Narcissa Whitman and the Opening of Old Oregon, Vols. 1&2 (1986); Julie Joy Jeffrey, Converting the West: A Biography of Narcissa Whitman (1994); Nard Jones, The Great Command: The Story of Marcus & Narcissa Whitman and the Oregon Country Pioneers (1959)

  • Pennsylvania - Daniel M. Bennett, Life and Work of Rev. John McMillan: Pioneer, Preacher, Educator, Patriot of Western Pennsylvania (1935); Centenary Memorial of the Planting and Growth of Presbyterianism in Western Pennsylvania and Parts Adjacent (1876); Samuel John Mills Eaton, History of the Presbytery of Erie (1868); Peter E. Gilmore, Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830 (2018); Dwight Ray Guthrie, John McMillan: The Apostle of Presbyterianism in the West, 1752-1833 (1952); Guy Solliard Klett, Presbyterians in Colonial Pennsylvania (1937); Donald Roth Kocher, The Mother of Us All: First Presbyterian Church in Philadelphia, 1698-1998 (1998); William Wilson McKinney, Early Pittsburgh Presbyterianism: Tracing the Development of the Presbyterian church, United States of America, in Pittsburgh, Pennsylvania from 1758-1839 (1938); Thomas Murphy, The Presbytery of the Log College; or, The Cradle of the Presbyterian Church in America (1889); Robert Mayne Patterson, Historical Sketch of the Synod of Philadelphia (1876); Reformed Presbyterian Theological Seminary, To God Be the Glory: Celebrating 200 Years (2008); Joseph Smith, Old Redstone; or, Historical Sketches of Western Presbyterianism, Its Early Ministers, Its Perilous Times, and Its First Records (1854); James Arthur Walther, Ever a Frontier: The Bicentennial History of the Pittsburgh Theological Seminary (1994)

  • Rhode Island - See below (esp. Blaikie on Presbyterianism in New England)

  • South Carolina - David B. Calhoun, Our Southern Zion: Old Columbia Seminary (1828-1927) (2012); Joanne Calhoun, The Circular Congregational Church: Three Centuries of Charleston History (2008); Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990 (1996); George Howe, History of the Presbyterian Church in South Carolina, Vols. 1&2 (1870); Nancy Snell Griffith & Charles E. Raynal, Presbyterians in South Carolina, 1925-1985 (2016); F.D. Jones and W.H. Mills, History of The Presbyterian Church in South Carolina (1926); Edward Guerrant Lilly, Beyond the Burning Bush: First (Scots) Presbyterian Church, Charleston, S.C. (1986); Caroline T. Moore, The Reverend Archibald Stobo: Brief Account of Archibald Stobo's Immigration from Scotland in 1700 and His Ministerial Labors in Charleston, S.C., and Vicinity, Including the Founding of Presbyterian churches at James Island, Willtown Bluff, Pon Pon, Edisto Island, and Cainhoy (1969)

  • South Dakota - Bruce David Forbes, “Presbyterian Beginnings in South Dakota, 1840-1900” (South Dakota State Historical Society, 1977); Dakota Presbytery Council, The First 50 Years: Dakota Presbytery to 1890 (1892); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); Stephen Return Riggs, Sketches of the Dakota Mission (1873)

  • Tennessee - John Edmiston Alexander, A Brief History of the Synod of Tennessee, from 1817 to 1887 (1890); Thomas C. Barr, et. al., eds., The Story of the Presbyteries of Nashville and Columbia: From Early Settlement to 1972 (1976); Charles Edward Diehl, The Story of a Vineyard: The Work of the Presbyterian Church U.S. in the Synod of Tennessee (1927); Jovanna Emerson & Mary Ann Van Osdell, Historic Presbyterian Churches of Tennessee (2006); James Isaac Vance, Pioneer Presbyterianism in Tennessee (1898)

  • Texas - Thomas Chavez, Jr., Texas Mexican Presbyterians (1980); William E. Lytch, The Cradle of Texas Presbyterianism: A History of Memorial Presbyterian Church, San Augustine, Texas (1993); William McLeod, Presbyterian Expansion in the Synod of Texas of the PCUS (1927); George H. Paschal, Jr. and Judith A. Benner, One Hundred Years of Challenge and Change: A History of the Synod of Texas of the United Presbyterian Church in the U.S.A. (1968); William Stuart Red, A History of the Presbyterian Church in Texas (1936); Presbytery of Brazos, Echoes From the Past: Brief Historical Sketches Connected With Presbyterianism in the South and Its God-Given Work in the World (1936); Levi Tenney, History of the Presbytery of Central Texas (1895)

  • Utah - Paul Jesse Baird, Presbyterian Pioneers in Utah (1996) and The Mystery of Ministry in the Great Basin: William Mitchell Paden en route to Utah, 1897 (1976); Frederick Burton, Presbyterians In Zion: History of the Presbyterian Church (U.S.A.) in Utah (2010); George K. Davies, A History of the Presbyterian Church in Utah (1942, 1945); Theodore D. and Marian E. Martin, and Emil Nyman, Presbyterian Work in Utah, 1869- 1969 (1970); Emma Jane McVicker, The History of Presbyterian Work in Utah (1893); Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); Albert Walton Roth, A Century of Service in Utah, 1869-1969 (1969)

  • Vermont - See below (esp. Blaikie on Presbyterianism in New England)

  • Virginia - Patricia Alridge, ed., Virginia Presbyterians in American Life: Hanover Presbytery (1755-1980) (1982); Henry M. Brown & William M.E. Rachal, Yesterday and Tomorrow in the Synod of Virginia (1962); Thomas E. Buckley, Church and State in Revolutionary Virginia, 1776-1787 (1977); William Henry Foote, Sketches of Virginia (First and Second Series) (1850, 1855); Wesley M. Gewehr, The Great Awakening in Virginia, 1740-1790 (2011); James Robert Graham, The Planting of the Presbyterian Church in Northern Virginia (1904); Joseph C. Harrod, Theology and Spirituality in the Works of Samuel Davies (2019); Thomas Cary Johnson, Virginia Presbyterianism and Religious Liberty (1909); Edward Mack, The Early Virginia Puritans: — Founders of American Presbyterianism (1901), Our Presbyterian Heritage in Eastern Virginia (1924); Dewey Roberts, Samuel Davies: Apostle to Virginia (2017); William Henry Tappey Squires, The Presbyterian Church in the Colony of Virginia, 1562-1788 (1938); William B. Sweetser, Jr., A Copious Fountain: A History of Union Presbyterian Seminary, 1812-2012 (2016); Howard McKnight Wilson, The Tinkling Spring, Headwater of Freedom: A Study of the Church and Her People, 1732-1952 (1954), The Lexington Presbytery Heritage: The Presbytery of Lexington and its churches in the Synod of Virginia, Presbyterian Church in the United States (1971), Presbyterian Beginnings in Lower Tidewater Virginia (1973)

  • Washington - Robert Boyd, History of the Synod of Washington, of the Presbyterian Church in the United States of America, 1835-1909 (1910); Robert L. Welsh, The Presbytery of Seattle, 1858-2005: The “Dream” of a Presbyterian Colony in the West (2006)

  • West Virginia - Dennis Eldon Bills, Presbyterianism in West Virginia: A History (2019); Lloyd Courtney, The Church of the Western Waters: An History of Greenbrier Presbytery and Its Churches (1940); Dorsey Daniel Ellis, Look Unto the Rock: A History of the Presbyterian Church, U.S. in West Virginia, 1719-1974 (1982); Gill I. Wilson, The Story of Presbyterianism in West Virginia (1958); The Work Projects Administration, Inventory of the Church Archives of West Virginia: The Presbyterian Churches (1941)

  • Wisconsin - William Fiske Brown, Past Made Present: The First Fifty Years of the First Presbyterian Church and Congregation of Beloit, Wisconsin; and A History of Presbyterianism in Our State Up to the Year 1900 (1900); Edward C. Wicklein, A Wisconsin History of the Associate Presbyterian Church of North America, Associate Reformed Presbyterian Church of the West (Later of America), Reformed Presbyterian Church of North America, Reformed Presbyterian Church, General Synod, United Presbyterian Church of North America, With Historical Sketches of Each Congregation, 1840-1958 (1974)

  • Wyoming - Art Randall, History: The Presbytery of Wyoming of the Synod of the Rocky Mountains, 1869-1988 (1988)

There are also a number of helpful regional studies of Presbyterianism in America:

New England

  • Alexander Cameron Blaikie, A History of Presbyterianism in New England (1881)

  • Walter McCree Boston, A Study of Presbyterianism in Colonial New England (1971)

  • Frederick William Loetscher, Sr., Presbyterianism in Colonial New England (1921)

  • Charles N. Pickell and Mrs. George E. Bevans, Presbyterianism in New England: The Story of a Mission (1962)

  • Earl A. Pope, New England Calvinism and the Disruption of the Presbyterian Church (1987)

  • William Henry Roberts, “The New England Churches and the First Presbytery,” in Journal of Presbyterian History, Vol. 5, No. 6 (June 1910)

Mid-Atlantic

  • Edward Marshall Craig, Highways and Byways of Appalachia: A Study of the Work of the Synod of Appalachia of the Presbyterian Church in the United States (1927)

  • Irving Spence, Letters on the Early History of the Presbyterian Church in America (1838)

Northwest

South

  • Daniel Walker Hollis, Look to the Rock: One Hundred Ante-Bellum Presbyterian Churches of the South (1961)

  • Harold M. Parker, Jr., Studies in Southern Presbyterian History (1979)

  • Walter Brownlow Posey, The Slavery Question in the Presbyterian Church in the Old Southwest (1949); and The Presbyterian Church in the Old Southwest, 1778-1838 (1952)

  • T. Watson Street, The Story of Southern Presbyterians (1961)

  • Ernest Trice Thompson, The Changing South and the Presbyterian Church in the United States (1950); and Presbyterians in the South, (3 vols., 1963-1973)

  • John Miller Wells, Southern Presbyterian Worthies (1936)

  • Henry Alexander White, Southern Presbyterian Leaders (1911)

Southwest

  • Mark T. Banker, Presbyterian Missions and Cultural Interaction in the Far Southwest, 1850-1950 (1992)

  • R. Douglas Brackenridge and Francisco O. Garcia-Treto, Iglesia Presbiteriana: A History of Presbyterians and Mexican-Americans in the Southwest (1987)

  • Louis Voss, The Beginnings of Presbyterianism in the Southwest (1923)

West

  • Norman J. Bender, Winning the West for Christ: Sheldon Jackson and Presbyterianism on the Rocky Mountain Frontier, 1869-1880 (1996)

Puerto Rico

  • Graeme S. Mount, Presbyterian Missions to Trinidad and Puerto Rico (1983)

  • Edward Albert Odell, It Came to Pass (1952)

Note: This post was updated on March 28, 2022.