The Planting of Presbyterianism in the Bluegrass State

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As the city of Harrodsburg, Kentucky this month celebrates the 250th anniversary of its founding on June 16, 1774, we at Log College Press pause to remember the planting of Presbyterianism in the Bluegrass State.

It was in Harrodsburg on October 12, 1883, that Presbyterians came together to commemorate the centennial of that event, which has been recognized as a sermon preached by “Father” David Rice at Fort Harrod in October 1783. The addresses delivered on that occasion are notable and worthy of our attention today.

  • J.N. Saunders gave an Historical Address;

  • E.P. Humphrey gave a necrological report titled The Dead of the Presbyterian Church of Kentucky;

  • L.G. Barbour spoke on The Relation of the Presbyterian Church to Education in Kentucky;

  • T.D. Witherspoon related The Distinctive Doctrines and Polity of Presbyterianism (Log College Press has republished this address under the title The Five Points of Presbyterianism [2017]); and

  • Moses D. Hoge addressed The Planting of Presbyterianism in Kentucky One Hundred Years Ago.

“Father” David Rice is buried in Danville, Kentucky.

As recounted by Saunders and Hoge, David Rice is credited with delivering the first Presbyterian sermon in Kentucky just one month after the Treaty of Paris brought an end to hostilities between the American colonies and Great Britain, and officially granted independence to the United States of America. The text for that sermon (and for Hoge’s 1883 discourse) was: “The people which sat in darkness Saw great light; And to them which sat in the region and shadow of death Light is sprung up” (Matt. 4:16). This signified that the light of the gospel was dawning among a people who lived largely in spiritual darkness.

There is, however, an asterisk to be noted here. Many sources indicate that it was Terah Templin who preached the first Presbyterian sermon in Kentucky perhaps three years before Rice.

Terah Templin is buried in Bardstown, Kentucky.

The First Presbyterian Sermon in Kentucky was by the Rev. Terah Templin, probably in 1781; he was not ordained until 1785. In the spring of 1783, Rev. David Rice (“Father Rice” he was generally called, although only in his 50th year) visited, and in October following immigrated from Virginia to Danville, and became a power in the church and in furthering the cause of education. — Collins' Historical Sketches of Kentucky, Vol. 1 (1878), p. 515

Louis B. Weeks indicates that Templin was the first Presbyterian preacher in Kentucky and that he arrived in 1780, preaching “several times that summer as a licentiate of Hanover Presbytery” (Kentucky Presbyterians [1983], p. 13).

In 1784, the first Presbyterian Church in Kentucky was organized by Rice in Danville; the Transylvania Presbytery was established in 1786 with Rice serving as Moderator; and the rest, as they say, is history.

This is a replica of the original log cabin meetinghouse for the Concord Presbyterian Church in Danville, Kentucky which was organized by David Rice in 1784.

The memoirs of David Rice, published by Robert Hamilton Bishop 200 years ago in 1824, tell us much about this gifted pioneer minister but only mention Terah Templin in passing. Certainly, it was Rice that left a tremendous legacy for which all Presbyterians are greatly indebted. But he was not alone in building the Presbyterian Church of Kentucky, and the names of many other illustrious men are worthy of note too, such as James Mitchel, Caleb Wallace, Adam Rankin, James Crawford, James Blythe, and James McGready, who played a prominent role in the Great Revival of 1800. Humphrey alludes to the roll call of faith found in Hebrews 11 as he recounts these and many other names.

The seeds planted in the 1780s have borne much fruit in the centuries since, and as Harrodsburg celebrates a very special anniversary, we praise God for his work and for the saints he has raised up in this part of the Lord’s vineyard.

James Hunt and the Revival of Presbyterianism in Virginia

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“I think books are like people, in the sense that they'll turn up in your life when you most need them.” — Emma Thompson

James Hunt, an interesting colonial American Presbyterian minister in his own right, had a ringside seat to the 1740’s revival in Virginia known as the Great Awakening. He was born in Hanover, Virginia on February 19, 1731 to James and Sarah Hunt. The elder James Hunt in the early 1740s was part of a group led by Samuel Morris who were disaffected with the stale liturgical and spiritually dry worship that they experienced in the established Anglican church of the Old Dominion colony of Virginia.

A letter from a gentleman who knew the younger James Hunt and spoke to him shortly before his death and which contained Hunt’s narrative account of the events was published with annotations by John Holt Rice in the August 1819 issue of The Virginia Evangelical and Literary Magazine under the title Origin of Presbyterianism in Virginia.

This narrative of Hunt, conveyed to us by John Holt Rice, may be compared with other primary accounts of the beginning of the Hanover revival such as the letter of Samuel Morris (found in a 1751 letter from Samuel Davies to Joseph Bellamy and published as The State of Religion Among the Protestant Dissenters in Virginia); and the account given by David Rice (which appears in Robert H. Bishop, An Outline of the History of the Church in the State of Kentucky, During a Period of Forty Years, Containing the Memoirs of Rev. David Rice (1824)), and yet the narrative of Hunt, who was present (and indeed was spiritually awakened there) stands out for its rich, fascinating detail and, especially, for Hunt’s “pertinent remarks on the various providences of God” in the events which shaped the course of the revival.

Detail of the 1753 Fry-Jefferson map of Virginia, focusing on Hanover County in the center.

The Samuel Morris group had managed to acquire certain religious books which stirred something deep within them, including Thomas Boston’s Human Nature in Its Four-Fold State, Martin Luther’s commentary on Galatians, the sermons of George Whitefield, and the works of John Bunyan. The group would gather at a Reading Room constructed for the purpose of reading these works aloud and discussing them, and as this activity grew in popularity, additional reading rooms were erected, something that did not go unnoticed by the civil authorities.

One of the Samuel Morris Reading Rooms, the reconstructed frame of which stands at the Historic Polegreen Church in Mechanicsville, Virginia (photo by R. Andrew Myers).

At this point, we will take up Hunt’s narrative directly:

And now their number became too large for any private house to contain them. Another step is taken — they build first one and then another of what they called ‘reading houses.’ Here the number of attendants and the force of divine influence much increase. The charge against the four principals, first engaged in the work, is changed — they are no longer considered as individual delinquents, whose obstinacy might be sufficiently punished by the civil magistrate; but as a malignant cabal, that required the interposition of the Executive. They are accordingly cited to appear before the Governor and Council. This was a shock for which they were not well prepared. The exaction of frequent fines, for nonattendance at church, they bore with patience and fortitude for the sake of a good conscience; but to be charged with a crime, of the nature, and extent, and penalty of which they had but indistinct conceptions, spread a gloom over their minds, and filled them with anxious forbodings, more easily conceived than described. They were placed in the most awkward situation. They were certainly and obviously a religious society. separate and distinct from the only one, the established church, which either the government, or the people, knew in the country; yet they were without a name. — They saw and felt the propriety of being able some how to designate themselves when they came before the Governor and Council. They once thought of calling themselves ’Lutherans,’ but they found some sentiments advanced in the only one of his books which they had, with which they could not agree, In the mean while the day drew on when they were to appear in Williamsburg; and with gloomy forbodings they get out without a name by which to call themselves, and without any written plan to shew the nature of the association which they had formed.

One of the four, who travelled down by himself, had to take shelter from a heavy storm of rain in the house of some poor man on the road. While there, waiting for the rain to cease, he to divert his melancholy, took down from a dusty shelf, an old dusty volume, and began to read. He had not read far, till he found himself not diverted, but deeply interested. He found his own sentiments embodied in a system. He read on with renewed pleasure and surprise, until the ceasing of the storm admonished him it was time to pursue his journey. He wished to know of the man whether he would sell that book. The man answered, no: but if he had any desire for it, he would give it to him, as he had no use for it, and it was not worth selling. Our poor distressed traveller received it as the gift of heaven — it was an old Scotch Presbyterian Confession of Faith. Meeting his companions in Williamsburgh, they took a private room, and there deliberately examined the book, and found it contained exactly the system of doctrines which they believed; and though not so well understanding the discipline, they did not so cordially approve that, yet, they unanimously agreed to adopt it as their confession of faith. Although they did not foresee the advantage it would be to them, yet it relieved them from the awkward situation in which they were, the heads and leaders of a religious society without a name. — When called before the Governor and Council, and interrogated about their profession, they presented their new found book, as their confession of faith. The Governor, Gooch, (who it was said had been educated a Presbyterian, but for the sake of an office or for some other reason, had become a member of the established church,) immediately observed, on seeing the confession, that these men were Presbyterians, and that they were tolerated by the laws of England. But the Council, not feeling the same educational prejudice in favor of Presbyterianism, or not construing so liberally the laws relating to them, were not so easily satisfied — a good deal of bitterness was manifested by them towards the poor unfortunate culprits. But in the midst of this warm discussion (Mr. Hunt observed he had often heard his father mention it with awe and reverence,) the heavens became suddenly shrouded in darkness — thunders with tremendous peals seemed to shake the foundation of the house where they were; and the council chamber where they sat, appeared for a considerable time to be one continued blaze of lightning. The Governor and Council, as well as themselves, were seized with solemn awe — Mr. Hunt’s father told him, he had never before, nor afterwards, witnessed so tremendous a storm. When it abated he and his companions were dismissed with a gentle caution to beware not to excite any disturbance in his majesty’s colony, nor by any irregularities break the good order of society in their parish.

Here Mr. Hunt stopped, to make a number of pertinent remarks on the various providences of God. Had not a storm driven one of those persecuted men into an unknown house for shelter — had the Governor not been educated a Presbyterian — or, finally, had not the clouds gathered blackness at that particular hour, it is probable the issue of their journey to Williamsburg would have been extremely different from what it was. He did not think there was any thing miraculous in any of these occurrences; but he thought (and so do I) that a man must be strangely blinded, who does not see, in such a train of unconnected contingent events, all concurring to the same end, the secret, though powerful hand of him who, ‘works all things according to the council of his own will.’

It was soon after these events that William Robinson arrived on a missionary journey to central Virginia. On July 6, 1743, Robinson preached the first Presbyterian sermon ever recorded in this region. The Samuel Morris group was so moved by his message that when it was time for him to depart they endeavored to give him some financial renumeration for his pastoral services. He declined the offer, but they managed to fill his saddle bags with money anyway which, when he realized what was done, finally accepted the gift — but not for himself. Instead, he in turn used the money to pay for the theological education of a young man he knew who had shown great promise. That young man turned out to be Samuel Davies, who would in the process of time, after completing his education, be sent to minister to the Samuel Morris group of Hanover. Davies’ missionary labors in Virginia, which are legendary, were paved by all that went before in the providence of God.

James Hunt, whose full account is very much worth reading, went on to study directly under Davies, both in Hanover and, later, at the College of New Jersey at Princeton. He was licensed to preach the gospel in 1760, and ordained to ministry the following year, whereupon he was admitted as a member of the Hanover Presbytery, under whose bounds he labored as an itinerant minister for a time. In 1763, he was called as the pastor of a congregation in Pennsylvania, but in 1770, he accepted a new call to jointly minister to the Bladensburg and Captain John’s congregations in Rockville County, Maryland, where he labored for the rest of his life. There, on his farm “Tusculum,” he founded Rockville Academy, which included among its pupils, the famous writer William Wirt. Hunt died on June 2, 1793, and his funeral sermon was preached by James Muir.

William H. McGuffey Entered Into Glory 150 Years Ago

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The young are on the voyage of life; the old have reached the harbor. - William H. McGuffey

It was 150 years ago today on May 4, 1873 that Presbyterian minister and educator William Holmes McGuffey entered into glory. Author of McGuffey’s Readers, his name lives on in many ways, and today we remember the man who has been referred to as “America’s Schoolmaster.”

Born on September 23, 1800, in Washington County, Pennsylvania, to a family of Scottish emigrants, he was educated at Greersburg Acadamey in Darlington, Pennsylvania. By the age of 14, he was working as a teacher in a one-room schoolhouse in Calcutta, Ohio. In 1826, he graduated from Washington College in Washington, Pennsylvania, and went on to join the faculty there. Three years later, he was ordained as a Presbyterian minister by Robert H. Bishop.

After teaching at Washington College, he joined the faculty of Miami University at Oxford, Ohio. In 1836, he became President of Cincinnati College. Three years later, he became President of Ohio University. In 1843, he became President of the Woodward Free Grammar School in Cincinnati. After serving as a professor at Woodward College from 1843 to 1845, he accepted an invitation to serve as the chair of moral philosophy and political economy in the University of Virginia in Charlottesville, Virginia, where he remained for the rest of his life.

It was in 1835, while teaching at Miami University — at the recommendation of his friend Harriet Beecher Stowe — that a Cincinnati publisher asked him to to create a series of four graded readers for young students. Thus, the eclectic series of McGuffey’s Readers was born. He authored the first four readers, while his brother Alexander H. McGuffey authored two more after that. These volumes were the first early reading books to gain wide-spread popularity in the American educational system. The series consisted of stories, poems, essays, and speeches. They included extracts from John Milton, Lord Byron, Daniel Webster and other highly-regard writers, as well as frequent allusions to the Bible. From 1836 to 1960, over 120 million copies were sold, and they remain in print today. They were a favorite of Henry Ford who in 1934 relocated the actual Pennsylvania log cabin where McGuffey was born to Greenfield Village in Dearborn, Michigan to create a McGuffey schoolhouse. Frequently seen in the popular TV show, Little House on the Prairie, McGuffey’s Readers have long been a household name symbolizing Christian education, much like Noah Webster’s Dictionary.

McGuffey spent nearly three decades in Charlottesville where an elementary school built in 1915 was named after him (it is now known as the McGuffey Art Center). His name adorns other institutions and buildings, and a state in his honor can be seen at Miami University. After he died there was some talk of burying his body alongside that of his first wife, Harriet, who in 1850 was buried in Dayton, Ohio, but the University of Virginia prevailed upon his family to have his earthly remains laid to rest at the University of Virginia Cemetery and Columbarium.

For McGuffey, the bond between religion and education was sacred. Christians were people of the Book, and education was essential to reading the Scriptures and understanding the world which God made. We are thankful for his labors in promoting both education and the Christian religion in a busy, productive life on earth, which came to a peaceful end 150 years ago today.

What's New at Log College Press? - January 10, 2023

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With the arrival of a New Year, we at Log College Press are continuing to expand the number of resources available to our readers. Last month, in December 2022, we added 524 new works to the site. We have close to 18,000 free works available at LCP.

This week we are highlighting some of the new free PDFs available as found on our Recent Additions and Early Access pages, two features provided to members of the Dead Presbyterians Society.

Some highlights at the Early Access page:

  • James Benjamin Green, A Harmony of the Westminster Presbyterian Standards (1951); and The Distinctive Teachings of Presbyterianism (1936, 1959);

  • John Murray (1742-1793), Jerubbaal, or Tyranny's Grove Destroyed, and the Altar of Liberty Finished: A Discourse on America's Duty and Danger, Delivered at the Presbyterian Church in Newbury-Port, December 11, 1783. On Occasion of the Public Thanksgiving for Peace (1784); and Grace and Glory: or, Heaven Given Only to Saints: a Sermon Preached at the Presbyterian Church in Newbury-Port, Jan 26, 1788, Occasioned by the Death of Mr. Ralph Cross on the 4th of that Month, Aetat 82 (1788);

  • Jonathan Parsons, Wisdom Justified of her Children: A Sermon Preached at the Publick Lecture in Boston, on Thursday, September 16, 1742 (1742); and Account of the Revival of Religion in the West Parish of Lyme in Connecticut (1744);

  • articles from The Presbyterian Standard concerning the debate between psalmody and hymnody by John Thomas Chalmers [Why the Associate Reformed Presbyterian Church Adheres to the Exclusive Use of the Inspired Psalter in the Worship of God (1900)]; and Alexander Jeffrey McKelway [Dr. Chalmers’ Failure (1900)];

  • and more by Francis James Grimké, some of which were contributed by a helpful reader: Colored Men as Professors in Colored Institutions (1885); Mr. Moody and the Color Question in the South (1886); The Defects of Our Ministry, and the Remedy (1886); The Secret of Power in the Pulpit (1887); The Pulpit in Relation to Race Elevation (1887); The Negro Will Never Acquiesce as Long as He Lives (1898); The Roosevelt-Washington Episode; or, Race Prejudice (1901); and The Second Marriage of Frederick Douglass (1934).

Some highlights at the Recent Addtiions page:

Also, be sure also to check out the quotes we have been adding at our blog for DPS members: Though Dead They Still Speak, including William M. Blackburn on a Sixth Point of Calvinism; A.A. Hodge on the Change of the Sabbath Day; John B. Adger on the Limits of Church Authority; Philip Lindsley on the Key to Improvement of Time; J.R. Miller on Consecration of Will; Thomas De Witt Talmage on the Christian Way of Measuring Life; Francis J. Grimké on How to Approach the New Year; William H. McGuffey, who argues that the Christian Religion is America's Religion; and T.V. Moore on The Oldest Seminary is the Family Fireside.

We appreciate hearing from our readers if they find matters needing correction, or if they have questions about authors or works on the site, or if they have suggestions for additions to the site. Your feedback helps the experience of other readers as well.

Meanwhile, please feel free to browse the many resources available to our readers in print and in digital format. The New Year is a great time to explore the many Presbyterian voices from the past. Thank you, as always, for your interest and support, dear friends, and we wish you all the very best in 2023!

The History of Early Presbyterianism in All 50 States

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If you have been in search of resources covering the history of Presbyterianism in a particular state or regional area within the United States, the list below (which is by no means comprehensive) may be of some assistance. Links are provided to works by LCP authors, but also note that much of the other literature referenced can be found on our secondary sources page as well. PCA Historical Center Director Wayne Sparkman’s research here was one of several helpful resources in compiling this list.

  • Alabama - James Williams Marshall, The Presbyterian Church in Alabama: A Record of the Growth of the Presbyterian Church from its Beginning in 1811 in the Eastern portion of Mississippi (1977); Synod of Alabama, “The King’s Business” in the Synod of Alabama (1926)

  • Alaska - Sheldon Jackson, Alaska, and Missions on the Pacific North Coast (1880); and The Presbyterian Church in Alaska: An Official Sketch of Its Rise and Progress, 1877-1884. With the Minutes of the First Meeting of the Presbytery of Alaska (1886); Aaron Ladner Lindsley, Sketches of an Excursion to Southern Alaska (1881); Thora McIlroy Mills, The Contributions of the Presbyterian Church to the Yukon During the Gold Rush, 1897-1910 (1977); Dianne Anderson O’Connell, The Yukon Presbyterian: An Unauthorized Biography (100 Years of Presbyterian Work in the Northern Parts of Alaska) (1999); Samuel Hall Young, Hall Young of Alaska, The “Mushing Parson”: An Autobiography (1927)

  • Arizona - Richard K. Smith and J. Melvin Nelson, Datelines and By-Lines : A Sketchbook of Presbyterian Beginnings and Growth in Arizona (1969)

  • Arkansas - Thomas H. Campbell, Arkansas Cumberland Presbyterian, 1812-1984: A People of Faith (1985); Charles Beatty Moore, The History of Presbyterianism in Arkansas, 1828-1902 (1902); James Wilson Moore, Presbyterianism in Arkansas (1858, 1905); H.L. Paisley, Centennial History of Presbyterianism (U.S.) in Arkansas (1954)

  • California - Jane Atkins-Vásquez, Hispanic Presbyterians in Southern California: One Hundred Years of Ministry (1988); Robert B. Coote & John S. Hadsell, San Francisco Theological Seminary: The Shaping of a Western School of the Church, 1871-1998 (1999); James Curry, History of the San Francisco Theological Seminary of the Presbyterian Church in the U.S.A. and Its Alumni Association (1907); Henry Collin Minton, Presbyterianism in California (1897); Greg Roth, Gold Rush Legacy: W.W. Brier, Pioneer Presbyterian Pastor (2005); Edward Arthur Wicher, The Presbyterian Church in California, 1849-1927 (1927); James L. Woods, California Pioneer Decade of 1849: The Presbyterian Church (1922)

  • Colorado - Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); John Bernard Schoolland, A Pioneer church: Being a Reverently Realistic Account of the First Presbyterian Church of Boulder, Colorado in it's Total Pioneer Origin, 1872-1972 (1972)

  • Connecticut - See below (esp. Blaikie on Presbyterianism in New England)

  • Delaware - John W. Christie, Presbyterianism in Delaware (1947); James H. Lappen, Presbyterians on Delmarva: The History of the New Castle Presbytery (1972); United States Army Command and General Staff College, Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware’s Ulster-Scots Who Took Up Arms in the American Revolution (2015); James Laird Vallandigham & Samuel Alexander Gayley, History of the Presbytery of New Castle, From Its Organization, March 13, 1717, to 1888 (1889)

  • District of Columbia - Benjamin Franklin Bittinger, The Rise, Progress and Influence of Presbyterianism in the District of Columbia (1895); Compilations, The Centennial of the Beginning of Presbyterianism in the City of Washington (1895); Frank E. Edgington, A History of the New York Avenue Presbyterian Church: One Hundred Fifty-Seven Years, 1803-1961 (1961); Dorothy Schaffter, The Presbyterian Congregation in George Town, 1780-1970 (1971); Dewey D. Wallace, Jr., Golden Wilson and Edith Holmes Synder, Capital Witness: A History of the New York Avenue Presbyterian Church in Washington, D.C. (2011)

  • Florida - James R. Bullock, Heritage and Hope: A Story of Presbyterians in Florida (1987); Karen Harvey, Florida’s First Presbyterians: A Celebration of 175 Years in St. Augustine, 1824-1999 (1998); Herbert A. Love, Opportunities, Responsibilities: The Work of the Presbyterian Church U.S. in Florida (1927); William Erskine McIlwain, The Early Planting of Presbyterianism in West Florida (1926)

  • Georgia - Lowry Axley, Holding the Torch Aloft: A Histor of the Independent Church of Savannah, Georgia (1958); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960); Dwyn Mecklin Mounger, Who We Are As Presbyterians: Brief Scences From Our Past - A series of five vignettes to be presented at the fourteenth stated meeting of the Synod of the Southeast at St. Simons Presbyterian Church, St. Simons Island, Georgia, - September 16-17, 1986 in celebration of the 250th anniversary of Presbyterianism in Georgia (1986); James Stacy, A History of the Presbyterian Church in Georgia (1912); Franklin C. Talmage, The Story of the Presbytery of Atlanta (1960); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960)

  • Hawaii - James McKinney Alexander, Mission Life in Hawaii: Memoir of Rev. William P. Alexander (1888)

  • Idaho - E. Paul Hovey, Presbyterian Yesterdays in Northern Idaho (1964)

  • Illinois - William Irvine Blair, The Presbyterian Synods of Illinois (1952); Leroy Jones Halsey, A History of the McCormick Theological Seminary of the Presbyterian Church (1893); James Gore King McClure, Sr., The Story of the Life and Work of the Presbyterian Seminary Chicago (1929); Augustus Theodore Norton, History of the Presbyterian Church, in the State of Illinois (1879); Andrew Stevenson, Chicago: Pre-Eminently a Presbyterian City (1907)

  • Indiana - Hanford Abram Edson, Contributions to the Early History of the Presbyterian Church in Indiana (1898); L.C. Rudolph, Hoosier Zion: The Presbyterians in Early Indiana (1963); Synod of Indiana, Presbyterianism in Indiana (1926)

  • Iowa - J.F. Hinkhouse, One Hundred Years of the Iowa Presbyterian Church (1932); Joseph Welton Hubbard, The Presbyterian Church in Iowa, 1837-1900 (1907); H. Gene Straatmeyer, The Synod of the West: A History of the Presbyterian German Synod of the West and Its Churches (2016); Beth Wunder, North Central Iowa Presbytery: Bicentennial History (1989)

  • Kansas - John Boynton Hill,The Presbytery of Kansas City and Its Predecessors (1901); Robert H. McFarland and A.J. McFarland, Papa Got It Right! (2016)

  • Kentucky - Robert Hamilton Bishop, An Outline of the History of the Church in the State of Kentucky (1824); Robert Davidson, History of the Presbyterian Church in the State of Kentucky; With a Preliminary Sketch of the Churches in the Valley of Virginia (1847); Moses Drury Hoge, Memorial Discourse on the Planting of Presbyterianism in Kentucky One Hundred Years Ago.(1883); Mack, George H. and Sanders, Robert Stuart, One Hundred Fifty Years of Kentucky Presbyterianism, 1802-1952 (1952); Louis B. Weeks, Kentucky Presbyterians (1983)

  • Louisiana - Benjamin Charles Bell, Presbyterianism in North Louisiana, Celebrating the Diamond Jubilee of Red River Presbytery (1930, 1988); Penrose St. Amant, A History of the Presbyterian Church in Louisiana (1961); Louis Voss, Presbyterianism in New Orleans and Adjacent Points (1931)

  • Maine - Jonathan Greenleaf, Sketches of the Ecclesiastical History of the State of Maine, From the Earliest Settlement to the Present Time (1821); see below (esp. Blaikie on Presbyterianism in New England)

  • Maryland - James E.P. Boulden, The Presbyterians of Baltimore: Their Churches and Historic Grave-Yards (1875); James William McIlvain, Early Presbyterianism in Maryland (1890)

  • Massachusetts - See below (esp. Blaikie on Presbyterianism in New England)

  • Michigan - Maurice F. Cole, Impact of the Civil War on the Presbyterian Church in Michigan (1965); John Comin & Harold F. Fredsell, History of the Presbyterian Church in Michigan (1950)

  • Minnesota - Maurice Dwight Edwards, History of the Synod of Minnesota, Presbyterian Church U.S.A. (1927); Edward Duffield Neill, Early Days of the Presbyterian Branch of the Holy Catholic Church, in the State of Minnesota (1873); John P. Williamson, ed., Historical Addresses Delivered at the Semi-Centennial Celebration of the Organization of Synod. October 14-19, 1908 (1908)

  • Mississippi - Cornelius Washington Grafton, Pioneer Presbyterians and Their Successors in Mississippi (1915); History of Presbyterianism in Mississippi (unpublished manuscript, n.d.); Frederick Roscoe Graves, The Presbyterian Work in Mississippi (1927); Thomas Luther Haman, Sr., Beginnings of Presbyterianism in Mississippi (1909); Robert Milton Winter, Shadow of a Mighty Rock: A Social and Cultural History of Presbyterianism in Marshall County, Mississippi (1997); Outposts of Zion: A History of Mississippi Presbyterians in the Nineteenth Century, (2014); and Citadels of Zion: A History of Mississippi Presbyterians, Vols. 1 & 2 (2016)

  • Missouri - Joseph M. Garrison,The Missouri Presbytery, 1817-1937  (1937); Timothy Hill, The Early History of the Presbyterian Church in Missouri (1861); Historical Outlines of the Presbyterian Church in Missouri: A Discourse (1871); Eugene Edward Stringfield, Presbyterianism in the Ozarks A History of the Work of the Various Branches of the Presbyterian Church in Southwest Missouri 1834-1907 (1909); Kenneth R. Locke and J. Joseph Trower,“Like Prairie Wildfire…Presbyterianism Spreads Westward.” A Story of the Presbytery of Missouri Union, 180 Years of Mission, 1817 to 1997 (1997)

  • Montana - George Edwards, The Pioneer Work of the Presbyterian Church in Montana (1907); Patricia M. McKinney, Presbyterianism in Montana: Its First Hundred Years (1972)

  • Nebraska - Charles Arthur Hawley, Fifty Years on the Nebraska Frontier: The History of the Presbyterian Theological Seminary in Omaha, Nebraska (2012); Julius F. Schwarz, History of The Presbyterian Church in Nebraska (1924)

  • Nevada - Zelvin D. Lowman, A Voice in the Desert: A History of First Presbyterian Church, Las Vegas, Nevada (1992)

  • New Hampshire - Samuel Lankton Gerould, The Congregational and Presbyterian Churches and Ministers of New Hampshire connected with the General Association: A Continuation of the compilation of Rev. Henry A. Hazen, issued in 1875, bringing the record down to 1900 (1900); see also below (esp. Blaikie on Presbyterianism in New England)

  • New Jersey - Allen H. Brown, Historical Sketch of the Synod of New Jersey For the Quarter of a Century, From 1861 to 1886 (1888) and An Address on the Presbyterian Church in South Jersey, Its Origin and Progress (1888); David B. Calhoun, Princeton Seminary (2 vols., 1996); Centennial, Presbytery of Newton: An Adjourned Meeting, in the First Presbyterian Church, Washington, N.J.: The Historical Narrative, Histories of the Churches and Other Data (1917); William Armstrong Dod, History of the College of New Jersey (1844); George H. Ingram, “The Erection of the Presbytery of New Brunswick, Together With Some Account of the Beginnings of Organized Presbyterianism in the American Colonies” in Journal of Presbyterian History, Vol. 6, No.6 (June 1912) [and a series of articles titled “History of the Presbytery of New Brunswick” appearing in the Journal of Presbyterian History from 1912 to 1919]; Theron Hewitt, One Hundredth Anniversary of the Organization of The Presbytery of West Jersey, November 5, 1839 - November 5, 1939, in the First Presbyterian Church, Bridgeton, New Jersey, November 6, 1939 (1939); John Maclean, Jr., History of the College of New Jersey, Vol.s 1&2 (1877); Samuel Miller, A Brief History of the Theological Seminary of the Presbyterian Church at Princeton, New Jersey, Together With Its Constitution, By-Laws, &c (1837, 1838); Joseph Gaston Symmes, Historical Sketch of Monmouth Presbytery and Its Churches (1877)

  • New Mexico - Ruth Kerns Barber, Sowers Went Forth: The Story of Presbyterian Missions in New Mexico and Southern Colorado (1981); Dale B. Gerdeman, Presbyterian Missionaries in Rural Northern New Mexico: Serving the Lord on the New Mexico Frontier (1999)

  • New York - Samuel Davies Alexander, The Presbytery of New York, 1738 to 1888 (1887); Dorothy Ganfield Fowler, A City Church: The First Presbyterian Church in the City of New York, 1716-1976 (1981); Philemon Halstead Fowler, Historical Sketch of Presbyterianism Within the Bounds of the Synod of Central New York (1877); Joyce D. Goodfriend, “A New Look at Presbyterian Origins in New York City,” American Presbyterians, Vol. 62 (1989), pp. 199-207; Robert Handy, A History of Union Theological Seminary in New York (2011); Robert Hastings Nichols, Presbyterianism in New York State: A History of the Synod and Its Predecessors (1963); George Nicholson, The Story of Long Island Presbytery and Churches (1956); Theodore Fiske Savage, The Presbyterian Church in New York City (1949); Thomas S. Wood, History of the Presbytery of New York (1976)

  • North Carolina - Walter Conser & Robert Cain, Presbyterians in North Carolina: Race, Politics, and Religious Identity in Historical Perspective (2012); David Irwin Craig, A History of the Development of the Presbyterian Church in North Carolina, and of Synodical Home Missions (1907); Harold J. Dudley, History of the Synod of N.C., Presbyterian Church in the U.S. (1963, also titled Brief History of the Presbyterian Church in North Carolina); William Henry Foote, Sketches of North Carolina (1846); Neill Roderick McGeachy, Confronted by Challenge: A History of the Presbytery of Concord (1985); Jethro Rumple, The History of Presbyterianism in North Carolina (1966); Charles Alfonso Smith, Presbyterians in Educational Work in North Carolina Since 1813 (1913); Robert Hamlin Stone, A History of Orange Presbytery, 1770-1970 (1970)

  • North Dakota - William C. Hunter, Presbyterianism in North Dakota (1959); C.R. McCurdy, Establishment of Presbyterianism in North Dakota (1990); Marian E. McKechnie, Spiritual Pioneering: A History of the Synod of North Dakota, Presbyterian Church, USA, 1885-1954 (1955); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); James P. Schell, A History of the Early Presbyterian Church in North Dakota (1913); Linda Warfel Slaughter, Leaves From Northwestern History (1905)

  • Ohio - William Wilson McKinney, The Presbyterian Valley: 200 Years of Presbyterianism in the Upper Ohio Valley (1958); Rick Nutt, Contending for the Faith: The First Two Centuries of the Presbyterian Church in the Cincinnati Area (1991); E.B. Welsh, Buckeye Presbyterianism: An Account of the Seven Presbyterian Denominations With Their Synods Within the State of Ohio (1968)

  • Oklahoma - Michael Cassity & Danny Goble, Divided Hearts: The Presbyterian Journey Through Oklahoma History (2009); G.T. Ralls, Oklahoma Trails: A History of the Work of the Synod of Oklahoma of the Presbyterian Church in the United States (1927)

  • Oregon - Clifford Merrill Drury, Marcus and Narcissa Whitman and the Opening of Old Oregon, Vols. 1&2 (1986); Julie Joy Jeffrey, Converting the West: A Biography of Narcissa Whitman (1994); Nard Jones, The Great Command: The Story of Marcus & Narcissa Whitman and the Oregon Country Pioneers (1959)

  • Pennsylvania - Daniel M. Bennett, Life and Work of Rev. John McMillan: Pioneer, Preacher, Educator, Patriot of Western Pennsylvania (1935); Centenary Memorial of the Planting and Growth of Presbyterianism in Western Pennsylvania and Parts Adjacent (1876); Samuel John Mills Eaton, History of the Presbytery of Erie (1868); Peter E. Gilmore, Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830 (2018); Dwight Ray Guthrie, John McMillan: The Apostle of Presbyterianism in the West, 1752-1833 (1952); Guy Solliard Klett, Presbyterians in Colonial Pennsylvania (1937); Donald Roth Kocher, The Mother of Us All: First Presbyterian Church in Philadelphia, 1698-1998 (1998); William Wilson McKinney, Early Pittsburgh Presbyterianism: Tracing the Development of the Presbyterian church, United States of America, in Pittsburgh, Pennsylvania from 1758-1839 (1938); Thomas Murphy, The Presbytery of the Log College; or, The Cradle of the Presbyterian Church in America (1889); Robert Mayne Patterson, Historical Sketch of the Synod of Philadelphia (1876); Reformed Presbyterian Theological Seminary, To God Be the Glory: Celebrating 200 Years (2008); Joseph Smith, Old Redstone; or, Historical Sketches of Western Presbyterianism, Its Early Ministers, Its Perilous Times, and Its First Records (1854); James Arthur Walther, Ever a Frontier: The Bicentennial History of the Pittsburgh Theological Seminary (1994)

  • Rhode Island - See below (esp. Blaikie on Presbyterianism in New England)

  • South Carolina - David B. Calhoun, Our Southern Zion: Old Columbia Seminary (1828-1927) (2012); Joanne Calhoun, The Circular Congregational Church: Three Centuries of Charleston History (2008); Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990 (1996); George Howe, History of the Presbyterian Church in South Carolina, Vols. 1&2 (1870); Nancy Snell Griffith & Charles E. Raynal, Presbyterians in South Carolina, 1925-1985 (2016); F.D. Jones and W.H. Mills, History of The Presbyterian Church in South Carolina (1926); Edward Guerrant Lilly, Beyond the Burning Bush: First (Scots) Presbyterian Church, Charleston, S.C. (1986); Caroline T. Moore, The Reverend Archibald Stobo: Brief Account of Archibald Stobo's Immigration from Scotland in 1700 and His Ministerial Labors in Charleston, S.C., and Vicinity, Including the Founding of Presbyterian churches at James Island, Willtown Bluff, Pon Pon, Edisto Island, and Cainhoy (1969)

  • South Dakota - Bruce David Forbes, “Presbyterian Beginnings in South Dakota, 1840-1900” (South Dakota State Historical Society, 1977); Dakota Presbytery Council, The First 50 Years: Dakota Presbytery to 1890 (1892); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); Stephen Return Riggs, Sketches of the Dakota Mission (1873)

  • Tennessee - John Edmiston Alexander, A Brief History of the Synod of Tennessee, from 1817 to 1887 (1890); Thomas C. Barr, et. al., eds., The Story of the Presbyteries of Nashville and Columbia: From Early Settlement to 1972 (1976); Charles Edward Diehl, The Story of a Vineyard: The Work of the Presbyterian Church U.S. in the Synod of Tennessee (1927); Jovanna Emerson & Mary Ann Van Osdell, Historic Presbyterian Churches of Tennessee (2006); James Isaac Vance, Pioneer Presbyterianism in Tennessee (1898)

  • Texas - Thomas Chavez, Jr., Texas Mexican Presbyterians (1980); William E. Lytch, The Cradle of Texas Presbyterianism: A History of Memorial Presbyterian Church, San Augustine, Texas (1993); William McLeod, Presbyterian Expansion in the Synod of Texas of the PCUS (1927); Robert Finney Miller, Early Presbyterianism in Texas as Seen by Rev. James Weston Miller, D.D. (1915); George H. Paschal, Jr. and Judith A. Benner, One Hundred Years of Challenge and Change: A History of the Synod of Texas of the United Presbyterian Church in the U.S.A. (1968); William Stuart Red, A History of the Presbyterian Church in Texas (1936); Presbytery of Brazos, Echoes From the Past: Brief Historical Sketches Connected With Presbyterianism in the South and Its God-Given Work in the World (1936); Levi Tenney, History of the Presbytery of Central Texas (1895)

  • Utah - Paul Jesse Baird, Presbyterian Pioneers in Utah (1996) and The Mystery of Ministry in the Great Basin: William Mitchell Paden en route to Utah, 1897 (1976); Frederick Burton, Presbyterians In Zion: History of the Presbyterian Church (U.S.A.) in Utah (2010); George K. Davies, A History of the Presbyterian Church in Utah (1942, 1945); Theodore D. and Marian E. Martin, and Emil Nyman, Presbyterian Work in Utah, 1869- 1969 (1970); Emma Jane McVicker, The History of Presbyterian Work in Utah (1893); Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); Albert Walton Roth, A Century of Service in Utah, 1869-1969 (1969)

  • Vermont - See below (esp. Blaikie on Presbyterianism in New England)

  • Virginia - Patricia Alridge, ed., Virginia Presbyterians in American Life: Hanover Presbytery (1755-1980) (1982); Henry M. Brown & William M.E. Rachal, Yesterday and Tomorrow in the Synod of Virginia (1962); Thomas E. Buckley, Church and State in Revolutionary Virginia, 1776-1787 (1977); William Henry Foote, Sketches of Virginia (First and Second Series) (1850, 1855); Wesley M. Gewehr, The Great Awakening in Virginia, 1740-1790 (2011); James Robert Graham, The Planting of the Presbyterian Church in Northern Virginia (1904); Joseph C. Harrod, Theology and Spirituality in the Works of Samuel Davies (2019); Thomas Cary Johnson, Virginia Presbyterianism and Religious Liberty (1909); Edward Mack, The Early Virginia Puritans: — Founders of American Presbyterianism (1901), Our Presbyterian Heritage in Eastern Virginia (1924); Dewey Roberts, Samuel Davies: Apostle to Virginia (2017); William Henry Tappey Squires, The Presbyterian Church in the Colony of Virginia, 1562-1788 (1938); William B. Sweetser, Jr., A Copious Fountain: A History of Union Presbyterian Seminary, 1812-2012 (2016); Howard McKnight Wilson, The Tinkling Spring, Headwater of Freedom: A Study of the Church and Her People, 1732-1952 (1954), The Lexington Presbytery Heritage: The Presbytery of Lexington and its churches in the Synod of Virginia, Presbyterian Church in the United States (1971), Presbyterian Beginnings in Lower Tidewater Virginia (1973)

  • Washington - Robert Boyd, History of the Synod of Washington, of the Presbyterian Church in the United States of America, 1835-1909 (1910); Robert L. Welsh, The Presbytery of Seattle, 1858-2005: The “Dream” of a Presbyterian Colony in the West (2006)

  • West Virginia - Dennis Eldon Bills, Presbyterianism in West Virginia: A History (2019); Lloyd Courtney, The Church of the Western Waters: An History of Greenbrier Presbytery and Its Churches (1940); Dorsey Daniel Ellis, Look Unto the Rock: A History of the Presbyterian Church, U.S. in West Virginia, 1719-1974 (1982); Gill I. Wilson, The Story of Presbyterianism in West Virginia (1958); The Work Projects Administration, Inventory of the Church Archives of West Virginia: The Presbyterian Churches (1941)

  • Wisconsin - William Fiske Brown, Past Made Present: The First Fifty Years of the First Presbyterian Church and Congregation of Beloit, Wisconsin; and A History of Presbyterianism in Our State Up to the Year 1900 (1900); Edward C. Wicklein, A Wisconsin History of the Associate Presbyterian Church of North America, Associate Reformed Presbyterian Church of the West (Later of America), Reformed Presbyterian Church of North America, Reformed Presbyterian Church, General Synod, United Presbyterian Church of North America, With Historical Sketches of Each Congregation, 1840-1958 (1974)

  • Wyoming - Art Randall, History: The Presbytery of Wyoming of the Synod of the Rocky Mountains, 1869-1988 (1988)

There are also a number of helpful regional studies of Presbyterianism in America:

New England

  • Alexander Cameron Blaikie, A History of Presbyterianism in New England (1881)

  • Walter McCree Boston, A Study of Presbyterianism in Colonial New England (1971)

  • Frederick William Loetscher, Sr., Presbyterianism in Colonial New England (1921)

  • Charles N. Pickell and Mrs. George E. Bevans, Presbyterianism in New England: The Story of a Mission (1962)

  • Earl A. Pope, New England Calvinism and the Disruption of the Presbyterian Church (1987)

  • William Henry Roberts, “The New England Churches and the First Presbytery,” in Journal of Presbyterian History, Vol. 5, No. 6 (June 1910)

Mid-Atlantic

  • Edward Marshall Craig, Highways and Byways of Appalachia: A Study of the Work of the Synod of Appalachia of the Presbyterian Church in the United States (1927)

  • Irving Spence, Letters on the Early History of the Presbyterian Church in America (1838)

Northwest

South

  • Daniel Walker Hollis, Look to the Rock: One Hundred Ante-Bellum Presbyterian Churches of the South (1961)

  • Harold M. Parker, Jr., Studies in Southern Presbyterian History (1979)

  • Walter Brownlow Posey, The Slavery Question in the Presbyterian Church in the Old Southwest (1949); and The Presbyterian Church in the Old Southwest, 1778-1838 (1952)

  • T. Watson Street, The Story of Southern Presbyterians (1961)

  • Ernest Trice Thompson, The Changing South and the Presbyterian Church in the United States (1950); and Presbyterians in the South, (3 vols., 1963-1973)

  • John Miller Wells, Southern Presbyterian Worthies (1936)

  • Henry Alexander White, Southern Presbyterian Leaders (1911)

Southwest

  • Mark T. Banker, Presbyterian Missions and Cultural Interaction in the Far Southwest, 1850-1950 (1992)

  • R. Douglas Brackenridge and Francisco O. Garcia-Treto, Iglesia Presbiteriana: A History of Presbyterians and Mexican-Americans in the Southwest (1987)

  • Louis Voss, The Beginnings of Presbyterianism in the Southwest (1923)

West

  • Norman J. Bender, Winning the West for Christ: Sheldon Jackson and Presbyterianism on the Rocky Mountain Frontier, 1869-1880 (1996)

Puerto Rico

  • Graeme S. Mount, Presbyterian Missions to Trinidad and Puerto Rico (1983)

  • Edward Albert Odell, It Came to Pass (1952)

Note: This post was updated on March 28, 2022.

The First Book Published in Kentucky was by a Presbyterian Minister - Adam Rankin

(If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

The first book printed in the State of Kentucky (which became a state in 1792) was published on January 1, 1793 by a Pennsylvania-born (March 24, 1755) Presbyterian minister, Adam Rankin. It is titled, A Process of the Transilvania Presbytery, which refers to the presbytery covering the territory of Kentucky within the Presbyterian Church of the United States of America, established in 1786. Adam Rankin had been charged with several offenses which involved worship and doctrinal differences between him and others. This book is his account of the matter.

Rankin, Adam, A Process in the Transilvania Presbytery Title Page.jpg

In this interesting work, Rankin fired the first literary salvo in his controversy with the Presbyterian Church in the United States of America (PCUSA), specifically, the Transilvania (Transylvania) Presbytery of Kentucky, of which he was a member. The controversy led to the further publishing of 1) A Narrative of Mr. Adam Rankin's Trial by the Transylvania Presbytery (1793); and 2) Adam Rankin’s A Reply to a Narrative of Mr. Adam Rankin's Trial (1794). Here, in A Process, he lays out the particular charges that were leveled against him, along with his defense. Additional sections of the book set forth his reasons for separating from the PCUSA (he later joined the Associate Reformed Church); a digest of his positions on matters of controversy at that time between the PCUSA and the ARC, including the free offer of the gospel, terms of communion, national covenanting, marriage licenses and more; followed by “A Appendix on a late performance of the Rev. Mr. John Black of Marsh Creek, Pennsylvania,” in which Rankin sets forth satirically a “Modern Creed” which lays out the arguments of the opposition, largely regarding the place of the Psalms in worship.

One of the major issues between Rankin and the Transylvania Presbytery was his conviction that the Psalms of David alone were to be sung in public worship, to the exclusion of Isaac Watts’ imitations. A Process, in fact, constitutes one of the earliest published American defenses of exclusive psalmody. Following the January 1, 1793 publication of A Process, we have at Log College Press also a February 7, 1793 letter of encouragement from ARC minister Robert Annan to Rankin touching on this very issue.

Rankin is famous in church history for possessing difficult temperament. Here is an opportunity to read his own words in the heat of controversy to see for yourself how he expressed himself. Also available at LCP is his Dialogues, Pleasant and Interesting, Upon the All-Important Question in Church Government, What are the Legitimate Terms of Admission to Visible Church Communion? (1819). John Wilson Townsend, Kentucky in American Letters, 1784-1912, Vol. 1, p. 18 (1913), says: “His Dialogues …, is really his most important publication, but it has been greatly overlooked in the recent rush among Kentucky historical writers to list A Process as the first book published in Kentucky.”

Controversy followed Rankin even in the ARC in the form of a dispute with Robert Hamilton Bishop, which resulted in church discipline for both men. Eventually, Rankin left the ARC too, bidding his Lexington, Kentucky congregation farewell with plans to travel to Jerusalem. He died on the way in Philadelphia, Pennsylvania on November 25, 1827. James Brown Scouller, A Manual of the United Presbyterian Church of North America, 1751-1881, pp. 493-494, writes:

There can be no question that Mr. Rankin was “encompassed with infirmities,” that he was sensitive, a little jealous, impulsive and strong of will, so that he soon put himself on the defensive, and always with his face to the foe, and he had the misfortune of living at a time when ecclesiastical things did not always run smoothly. On the other hand it is just as certain that he was loyal to the truth and valorous in its defence, however faulty his methods. He was of unquestioned piety, and commanded the full confidence of those among whom he lived. He possessed unusual eloquence and power in the pulpit, and often moved a whole congregation to tears.