Historian of the Alabama Presbyterian Church: James W. Marshall

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The monumental labors of Rev. James Williams Marshall (1882-1964) to document the history of the Presbyterian Church in Alabama are legendary. His 8,000 page typewritten manuscript is held by the Presbyterian Historical Society, along with many other materials collected and donated by him. But it was largely through the determined quest of his wife, Marion (who passed away in 1983), and the editorial labors of others, that led to the posthumous publication of his history.

Rev. Marshall had a vision to do for the Presbyterian Church in Alabama what George Howe had done for the history of the Presbyterian Church in South Carolina. In the preface to Marshall’s history he wrote:

I like to think that the work may prove a link in the chain which began to be forged by our forefathers. Dr. Charles Hodge issued his Constitutional History of the Presbyterian Church in the United States of America from his home in Princeton, New Jersey, in 1840, which brought the story down to 1788. Dr. George Howe by order of the Synod of South Carolina almost completed his History of the Presbyterian Church in South Carolina before he died in Columbia, 1883, ending the story at 1850. Dr. James Stacy almost completed his History of the Presbyterian Church in Georgia before he died in Newnan, 1912. Next in the line geographically and chronologically stands Alabama.

Yet Rev. Marshall entered into his rest in 1964 leaving a request to his life-long companion, Marion, to see the work of getting his history published through to completion. Below is a letter which shines a light on the challenges involved in that process. Rev. C.G. Partridge of Troy, Alabama wrote to Rev. William C. Robinson in 1965 on behalf of Marion Marshall to consult about how to accomplish the goal of publishing a condensed version of that 8,000 page manuscript. Rev. Partridge alludes to his discussions with Dr. Thomas H. Spence of the Historical Foundation at Montreat, North Carolina about it. (Rev. Marshall’s preface makes reference to the contributions of Dr. Thomas H. Spence, Dr. Samuel M. Tenney, and Dr. Guy S. Klett in his work.) We share this letter which was found in a copy of the 2-volume History of the Presbyterian Church in South Carolina by George Howe owned by the writer which comes from the library of Rev. Marshall and contains his handwritten notes.

November 4, 1965 Letter from Rev. C.G. Partridge to Rev. William C. Robinson (photo credit: R. Andrew Myers).

Ultimately, a dozen years later, the Presbyterian Historical Society of Alabama, with Robert Strong as editor, published The Presbyterian Church in Alabama (1977). Another edition was published in 1985 under the title Presbyterian Churches in Alabama, 1811-1936, with Kenneth J. Foreman as editor. These volumes comprise a rich store of church history. John W. Kuykendall, in a 1981 review of the 1977 volume, says as much, while also critiquing its readability. His point is certainly valid, and the 1985 volume includes among the introductory matter a piece titled “Marshall’s History and How to Get the Most Out of It,” which addresses the different sorts of interests that would lead one to pick up the book, and how each sort of reader can benefit best from the work. But be assured the benefits are many. These works are not available on Log College Press, but the student of church will enrich themselves greatly by searching out their own copies to read and study.

Quoting George Howe, Rev. Marshall writes of the Church of God that “History is her memory.” We cherish the labors of such men who have spent their time and energy to bring to remembrance the works of God in the lives of men, women and children who went before us in service to Christ’s kingdom.

Twins of Genius and the Sabbath Day

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In 1884 and 1885, Mark Twain went on a series of lectures throughout the Northeast and even in Canada with the Presbyterian writer George Washington Cable, whom Twain described as “the South’s finest literary genius.” Cable had begun his career as a journalist, and had already established himself as a novelist also at that point. He was also controversial in the South for his support for racial equality. This popular series of lectures was billed as the “Twins of Genius Tour” and it had a profound effect on both men, as well as their audiences.

Their friendship began in 1881. Twain once wrote a high commendation of Cable to the editor of the Hartford, Connecticut Daily Courant (March 30, 1883).

On the evening of the fourth of April the gifted southerner whose name appears above, will deliver at Unity Hall, in Hartford, a lecture upon "Creole Women," sauced with illustrative readings from "The Grandissimes" and other of his books. Since he compliments us by choosing Hartford as the scene of his first experiment upon the northern platform, I trust we shall return him the compliment of a full house, and a hearty greeting. Mr. Cable is a reader and speaker whose matter is of the finest quality and whose arts of delivery are of distinguished excellence. It seems well to state this, in order that the public may know that Mr. Cable has something more to offer his audience, as an attraction, than his celebrated person alone. I heard him read in New Orleans last spring and in the proof-sheets of my forthcoming book I find this reference to that experience: "Mr. Cable is the only master in the writing of French dialects that the country has produced; and he reads them in perfection. It was a great treat to hear him read about Jean-ah Poquelin, and about Innerarity and his famous 'pigshoo' representing 'Louisihanna Rif-fusing to Hanter the Union,' along with passages of nicely-shaded German dialect from a novel which was still in manuscript."

"He also read conversations occurring between those charming Creole women of 'The Grandissimes' and in his mouth and through his art the music of their quaint and crippled English acquired a new and richer melody."

From such high authority as the voice of President Gilman of John's Hopkins university come praises of Mr. Cable's recent reading in Baltimore, which render this added testimony of mine next to unnecessary.

That this forthcoming lecture is not without interest outside of Hartford is evidenced by the fact that considerable deputations of well-known Bostonians and New Yorkers are coming here to attend it, and have already ordered their tickets. Also, I may state that Mr. Cable has been invited to repeat this entertainment in the Madison Square theatare, New York, at an early day, MARK TWAIN.

Yet, despite their friendship, Mark Twain remains famous for his loathing of his friend’s religion — Presbyterianism — and one prominent example of this appears in The Adventures of Huckleberry Finn, published in December 1884, while on tour with Cable. In Chapter XVIII, Huck visits a Presbyterian church.

Next Sunday we all went to church, about three mile, everybody a-horseback. The men took their guns along, so did Buck, and kept them between their knees or stood them handy against the wall. The Shepherdsons done the same. It was pretty ornery preaching -- all about brotherly love, and such-like tiresomeness; but everybody said it was a good sermon, and they all talked it over going home, and had such a powerful lot to say about faith and good works and free grace and preforeordestination, and I don't know what all, that it did seem to me to be one of the roughest Sundays I had run across yet.

Indeed, Cable’s commitment to keeping the Lord’s Day holy was a thorn in Twain’s side during the whole tour. Cable insisted that the pair not travel by railroad and not engage in lectures on the Sabbath day. James Stacy, the Southern Presbyterian minister, highlighted such transgressions of the Lord’s Day in his 1885 treatise on the Sabbath, Day of Rest: Its Obligations and Advantages.

Cable caused MT much irritation during their several months tour that involved shared platforms and hotel rooms in many states. At the outset, MT was unaware that Cable had fully retained the Sabbatarianism of their similar religious upbringing. Cable accepted without reservation from the Presbyterian standards that the Sabbath is to be sanctified by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days, and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy…To the great annoyance of his tour partner, Cable refused to use a train on Sunday even in an emergency situation. MT wondered if the legalist would even be willing to travel to heaven on Sunday should he die on the first day of the week! One Saturday while on tour, Cable abruptly left a reception in order to scurry back to his hotel room before his self-imposed midnight curfew. An elder, choir member, and Sunday school superintendent in a New Orleans Presbyterian church, he attended Sunday School and two church services each Sunday without fail. At the beginning of the tour, eh read the Bible aloud to MT each evening. This activity, among others led MT to call him a “pious ass” and a “Christ-besprinkled psalm-singing Presbyterian.” (William E. Phipps, Mark Twain’s Religion, pp. 138-139).

After the tour was over, Twain wrote to William Dean Howells (Feb. 27, 1885), the following memorable reflection of Cable, which perhaps says more about himself than his friend:

It has been a curious experience. It has taught me that Cable’s gifts of mind are greater and higher than I suspected. But . . . you will never, never know, never divine, guess, imagine, how loathsome a thing the Christian religion can be made until you come to know and study Cable daily and hourly. Mind you I like him . . . but in him and his person I have learned to hate all religions. He has taught me to abhor and detest the Sabbath-day and hunt up new and troublesome ways to dishonor it.

The tour covered many cities in many states, and their divergent views of the Sabbath day did have some positive impact as well as negative (for Twain).

On Saturday, December 6, 1884, about a month into their “Twins of Genius” reading tour, Mark Twain and George Washington Cable were walking in Rochester, New York, when a sudden rain drove them to take shelter in a bookstore. Cable was a Sabbatarian who refused to travel on Sundays, so while on tour Twain usually spent that day in his hotel room resting up, and he needed something to read in Rochester. On Cable’s recommendation he left the bookstore with a copy of Le Morte D’Arthur, Thomas Mallory’s tales about the Round Table. The rest, as they say, is Mark Twain’s version of medieval history — A Connecticut Yankee in King Arthur’s Court. Cable proudly proclaimed the “godfathership of that book,” but that title only begins to indicate his role in the novel Twain wrote, and the influence that the reading tour had on its genesis and development. The novel, in turn, can help us appreciate the relationship between these “Twins” (Stephen Railton in Peter Messent and Louis J. Budd, eds., A Companion to Mark Twain, p. 172).

At the end of the tour, Cable wrote to his wife, “I got him out to church at last!” But Cable was saddened by some articles attacking his character which appeared in the Boston Herald in May 1885 and which appeared to be sourced by Twain; yet their friendship endured, and prior to Twain’s death, Cable referred to their joint tour as “one of the most notable experiences of my life.”

The intersection of these two writers’ lives is a moment in history worthy of study and reflection, and the crucial role of the Christian Sabbath in that convergence especially should not be forgotten.

The History of Early Presbyterianism in All 50 States

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If you have been in search of resources covering the history of Presbyterianism in a particular state or regional area within the United States, the list below (which is by no means comprehensive) may be of some assistance. Links are provided to works by LCP authors, but also note that much of the other literature referenced can be found on our secondary sources page as well. PCA Historical Center Director Wayne Sparkman’s research here was one of several helpful resources in compiling this list.

  • Alabama - James Williams Marshall, The Presbyterian Church in Alabama: A Record of the Growth of the Presbyterian Church from its Beginning in 1811 in the Eastern portion of Mississippi (1977); Synod of Alabama, “The King’s Business” in the Synod of Alabama (1926)

  • Alaska - Sheldon Jackson, Alaska, and Missions on the Pacific North Coast (1880); and The Presbyterian Church in Alaska: An Official Sketch of Its Rise and Progress, 1877-1884. With the Minutes of the First Meeting of the Presbytery of Alaska (1886); Aaron Ladner Lindsley, Sketches of an Excursion to Southern Alaska (1881); Thora McIlroy Mills, The Contributions of the Presbyterian Church to the Yukon During the Gold Rush, 1897-1910 (1977); Dianne Anderson O’Connell, The Yukon Presbyterian: An Unauthorized Biography (100 Years of Presbyterian Work in the Northern Parts of Alaska) (1999); Samuel Hall Young, Hall Young of Alaska, The “Mushing Parson”: An Autobiography (1927)

  • Arizona - Richard K. Smith and J. Melvin Nelson, Datelines and By-Lines : A Sketchbook of Presbyterian Beginnings and Growth in Arizona (1969)

  • Arkansas - Thomas H. Campbell, Arkansas Cumberland Presbyterian, 1812-1984: A People of Faith (1985); Charles Beatty Moore, The History of Presbyterianism in Arkansas, 1828-1902 (1902); James Wilson Moore, Presbyterianism in Arkansas (1858, 1905); H.L. Paisley, Centennial History of Presbyterianism (U.S.) in Arkansas (1954)

  • California - Jane Atkins-Vásquez, Hispanic Presbyterians in Southern California: One Hundred Years of Ministry (1988); Robert B. Coote & John S. Hadsell, San Francisco Theological Seminary: The Shaping of a Western School of the Church, 1871-1998 (1999); James Curry, History of the San Francisco Theological Seminary of the Presbyterian Church in the U.S.A. and Its Alumni Association (1907); Henry Collin Minton, Presbyterianism in California (1897); Greg Roth, Gold Rush Legacy: W.W. Brier, Pioneer Presbyterian Pastor (2005); Edward Arthur Wicher, The Presbyterian Church in California, 1849-1927 (1927); James L. Woods, California Pioneer Decade of 1849: The Presbyterian Church (1922)

  • Colorado - Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); John Bernard Schoolland, A Pioneer church: Being a Reverently Realistic Account of the First Presbyterian Church of Boulder, Colorado in it's Total Pioneer Origin, 1872-1972 (1972)

  • Connecticut - See below (esp. Blaikie on Presbyterianism in New England)

  • Delaware - John W. Christie, Presbyterianism in Delaware (1947); James H. Lappen, Presbyterians on Delmarva: The History of the New Castle Presbytery (1972); United States Army Command and General Staff College, Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware’s Ulster-Scots Who Took Up Arms in the American Revolution (2015); James Laird Vallandigham & Samuel Alexander Gayley, History of the Presbytery of New Castle, From Its Organization, March 13, 1717, to 1888 (1889)

  • District of Columbia - Benjamin Franklin Bittinger, The Rise, Progress and Influence of Presbyterianism in the District of Columbia (1895); Compilations, The Centennial of the Beginning of Presbyterianism in the City of Washington (1895); Frank E. Edgington, A History of the New York Avenue Presbyterian Church: One Hundred Fifty-Seven Years, 1803-1961 (1961); Dorothy Schaffter, The Presbyterian Congregation in George Town, 1780-1970 (1971); Dewey D. Wallace, Jr., Golden Wilson and Edith Holmes Synder, Capital Witness: A History of the New York Avenue Presbyterian Church in Washington, D.C. (2011)

  • Florida - James R. Bullock, Heritage and Hope: A Story of Presbyterians in Florida (1987); Karen Harvey, Florida’s First Presbyterians: A Celebration of 175 Years in St. Augustine, 1824-1999 (1998); Herbert A. Love, Opportunities, Responsibilities: The Work of the Presbyterian Church U.S. in Florida (1927); William Erskine McIlwain, The Early Planting of Presbyterianism in West Florida (1926)

  • Georgia - Lowry Axley, Holding the Torch Aloft: A Histor of the Independent Church of Savannah, Georgia (1958); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960); Dwyn Mecklin Mounger, Who We Are As Presbyterians: Brief Scences From Our Past - A series of five vignettes to be presented at the fourteenth stated meeting of the Synod of the Southeast at St. Simons Presbyterian Church, St. Simons Island, Georgia, - September 16-17, 1986 in celebration of the 250th anniversary of Presbyterianism in Georgia (1986); James Stacy, A History of the Presbyterian Church in Georgia (1912); Franklin C. Talmage, The Story of the Presbytery of Atlanta (1960); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960)

  • Hawaii - James McKinney Alexander, Mission Life in Hawaii: Memoir of Rev. William P. Alexander (1888)

  • Idaho - E. Paul Hovey, Presbyterian Yesterdays in Northern Idaho (1964)

  • Illinois - William Irvine Blair, The Presbyterian Synods of Illinois (1952); Leroy Jones Halsey, A History of the McCormick Theological Seminary of the Presbyterian Church (1893); James Gore King McClure, Sr., The Story of the Life and Work of the Presbyterian Seminary Chicago (1929); Augustus Theodore Norton, History of the Presbyterian Church, in the State of Illinois (1879); Andrew Stevenson, Chicago: Pre-Eminently a Presbyterian City (1907)

  • Indiana - Hanford Abram Edson, Contributions to the Early History of the Presbyterian Church in Indiana (1898); L.C. Rudolph, Hoosier Zion: The Presbyterians in Early Indiana (1963); Synod of Indiana, Presbyterianism in Indiana (1926)

  • Iowa - J.F. Hinkhouse, One Hundred Years of the Iowa Presbyterian Church (1932); Joseph Welton Hubbard, The Presbyterian Church in Iowa, 1837-1900 (1907); H. Gene Straatmeyer, The Synod of the West: A History of the Presbyterian German Synod of the West and Its Churches (2016); Beth Wunder, North Central Iowa Presbytery: Bicentennial History (1989)

  • Kansas - John Boynton Hill,The Presbytery of Kansas City and Its Predecessors (1901); Robert H. McFarland and A.J. McFarland, Papa Got It Right! (2016)

  • Kentucky - Robert Hamilton Bishop, An Outline of the History of the Church in the State of Kentucky (1824); Robert Davidson, History of the Presbyterian Church in the State of Kentucky; With a Preliminary Sketch of the Churches in the Valley of Virginia (1847); Moses Drury Hoge, Memorial Discourse on the Planting of Presbyterianism in Kentucky One Hundred Years Ago.(1883); Mack, George H. and Sanders, Robert Stuart, One Hundred Fifty Years of Kentucky Presbyterianism, 1802-1952 (1952); Louis B. Weeks, Kentucky Presbyterians (1983)

  • Louisiana - Benjamin Charles Bell, Presbyterianism in North Louisiana, Celebrating the Diamond Jubilee of Red River Presbytery (1930, 1988); Penrose St. Amant, A History of the Presbyterian Church in Louisiana (1961); Louis Voss, Presbyterianism in New Orleans and Adjacent Points (1931)

  • Maine - Jonathan Greenleaf, Sketches of the Ecclesiastical History of the State of Maine, From the Earliest Settlement to the Present Time (1821); see below (esp. Blaikie on Presbyterianism in New England)

  • Maryland - James E.P. Boulden, The Presbyterians of Baltimore: Their Churches and Historic Grave-Yards (1875); James William McIlvain, Early Presbyterianism in Maryland (1890)

  • Massachusetts - See below (esp. Blaikie on Presbyterianism in New England)

  • Michigan - Maurice F. Cole, Impact of the Civil War on the Presbyterian Church in Michigan (1965); John Comin & Harold F. Fredsell, History of the Presbyterian Church in Michigan (1950)

  • Minnesota - Maurice Dwight Edwards, History of the Synod of Minnesota, Presbyterian Church U.S.A. (1927); Edward Duffield Neill, Early Days of the Presbyterian Branch of the Holy Catholic Church, in the State of Minnesota (1873); John P. Williamson, ed., Historical Addresses Delivered at the Semi-Centennial Celebration of the Organization of Synod. October 14-19, 1908 (1908)

  • Mississippi - Cornelius Washington Grafton, Pioneer Presbyterians and Their Successors in Mississippi (1915); History of Presbyterianism in Mississippi (unpublished manuscript, n.d.); Frederick Roscoe Graves, The Presbyterian Work in Mississippi (1927); Thomas Luther Haman, Sr., Beginnings of Presbyterianism in Mississippi (1909); Robert Milton Winter, Shadow of a Mighty Rock: A Social and Cultural History of Presbyterianism in Marshall County, Mississippi (1997); Outposts of Zion: A History of Mississippi Presbyterians in the Nineteenth Century, (2014); and Citadels of Zion: A History of Mississippi Presbyterians, Vols. 1 & 2 (2016)

  • Missouri - Joseph M. Garrison,The Missouri Presbytery, 1817-1937  (1937); Timothy Hill, The Early History of the Presbyterian Church in Missouri (1861); Historical Outlines of the Presbyterian Church in Missouri: A Discourse (1871); Eugene Edward Stringfield, Presbyterianism in the Ozarks A History of the Work of the Various Branches of the Presbyterian Church in Southwest Missouri 1834-1907 (1909); Kenneth R. Locke and J. Joseph Trower,“Like Prairie Wildfire…Presbyterianism Spreads Westward.” A Story of the Presbytery of Missouri Union, 180 Years of Mission, 1817 to 1997 (1997)

  • Montana - George Edwards, The Pioneer Work of the Presbyterian Church in Montana (1907); Patricia M. McKinney, Presbyterianism in Montana: Its First Hundred Years (1972)

  • Nebraska - Charles Arthur Hawley, Fifty Years on the Nebraska Frontier: The History of the Presbyterian Theological Seminary in Omaha, Nebraska (2012); Julius F. Schwarz, History of The Presbyterian Church in Nebraska (1924)

  • Nevada - Zelvin D. Lowman, A Voice in the Desert: A History of First Presbyterian Church, Las Vegas, Nevada (1992)

  • New Hampshire - Samuel Lankton Gerould, The Congregational and Presbyterian Churches and Ministers of New Hampshire connected with the General Association: A Continuation of the compilation of Rev. Henry A. Hazen, issued in 1875, bringing the record down to 1900 (1900); see also below (esp. Blaikie on Presbyterianism in New England)

  • New Jersey - Allen H. Brown, Historical Sketch of the Synod of New Jersey For the Quarter of a Century, From 1861 to 1886 (1888) and An Address on the Presbyterian Church in South Jersey, Its Origin and Progress (1888); David B. Calhoun, Princeton Seminary (2 vols., 1996); Centennial, Presbytery of Newton: An Adjourned Meeting, in the First Presbyterian Church, Washington, N.J.: The Historical Narrative, Histories of the Churches and Other Data (1917); William Armstrong Dod, History of the College of New Jersey (1844); George H. Ingram, “The Erection of the Presbytery of New Brunswick, Together With Some Account of the Beginnings of Organized Presbyterianism in the American Colonies” in Journal of Presbyterian History, Vol. 6, No.6 (June 1912) [and a series of articles titled “History of the Presbytery of New Brunswick” appearing in the Journal of Presbyterian History from 1912 to 1919]; Theron Hewitt, One Hundredth Anniversary of the Organization of The Presbytery of West Jersey, November 5, 1839 - November 5, 1939, in the First Presbyterian Church, Bridgeton, New Jersey, November 6, 1939 (1939); John Maclean, Jr., History of the College of New Jersey, Vol.s 1&2 (1877); Samuel Miller, A Brief History of the Theological Seminary of the Presbyterian Church at Princeton, New Jersey, Together With Its Constitution, By-Laws, &c (1837, 1838); Joseph Gaston Symmes, Historical Sketch of Monmouth Presbytery and Its Churches (1877)

  • New Mexico - Ruth Kerns Barber, Sowers Went Forth: The Story of Presbyterian Missions in New Mexico and Southern Colorado (1981); Dale B. Gerdeman, Presbyterian Missionaries in Rural Northern New Mexico: Serving the Lord on the New Mexico Frontier (1999)

  • New York - Samuel Davies Alexander, The Presbytery of New York, 1738 to 1888 (1887); Dorothy Ganfield Fowler, A City Church: The First Presbyterian Church in the City of New York, 1716-1976 (1981); Philemon Halstead Fowler, Historical Sketch of Presbyterianism Within the Bounds of the Synod of Central New York (1877); Joyce D. Goodfriend, “A New Look at Presbyterian Origins in New York City,” American Presbyterians, Vol. 62 (1989), pp. 199-207; Robert Handy, A History of Union Theological Seminary in New York (2011); Robert Hastings Nichols, Presbyterianism in New York State: A History of the Synod and Its Predecessors (1963); George Nicholson, The Story of Long Island Presbytery and Churches (1956); Theodore Fiske Savage, The Presbyterian Church in New York City (1949); Thomas S. Wood, History of the Presbytery of New York (1976)

  • North Carolina - Walter Conser & Robert Cain, Presbyterians in North Carolina: Race, Politics, and Religious Identity in Historical Perspective (2012); David Irwin Craig, A History of the Development of the Presbyterian Church in North Carolina, and of Synodical Home Missions (1907); Harold J. Dudley, History of the Synod of N.C., Presbyterian Church in the U.S. (1963, also titled Brief History of the Presbyterian Church in North Carolina); William Henry Foote, Sketches of North Carolina (1846); Neill Roderick McGeachy, Confronted by Challenge: A History of the Presbytery of Concord (1985); Jethro Rumple, The History of Presbyterianism in North Carolina (1966); Charles Alfonso Smith, Presbyterians in Educational Work in North Carolina Since 1813 (1913); Robert Hamlin Stone, A History of Orange Presbytery, 1770-1970 (1970)

  • North Dakota - William C. Hunter, Presbyterianism in North Dakota (1959); C.R. McCurdy, Establishment of Presbyterianism in North Dakota (1990); Marian E. McKechnie, Spiritual Pioneering: A History of the Synod of North Dakota, Presbyterian Church, USA, 1885-1954 (1955); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); James P. Schell, A History of the Early Presbyterian Church in North Dakota (1913); Linda Warfel Slaughter, Leaves From Northwestern History (1905)

  • Ohio - William Wilson McKinney, The Presbyterian Valley: 200 Years of Presbyterianism in the Upper Ohio Valley (1958); Rick Nutt, Contending for the Faith: The First Two Centuries of the Presbyterian Church in the Cincinnati Area (1991); E.B. Welsh, Buckeye Presbyterianism: An Account of the Seven Presbyterian Denominations With Their Synods Within the State of Ohio (1968)

  • Oklahoma - Michael Cassity & Danny Goble, Divided Hearts: The Presbyterian Journey Through Oklahoma History (2009); G.T. Ralls, Oklahoma Trails: A History of the Work of the Synod of Oklahoma of the Presbyterian Church in the United States (1927)

  • Oregon - Clifford Merrill Drury, Marcus and Narcissa Whitman and the Opening of Old Oregon, Vols. 1&2 (1986); Julie Joy Jeffrey, Converting the West: A Biography of Narcissa Whitman (1994); Nard Jones, The Great Command: The Story of Marcus & Narcissa Whitman and the Oregon Country Pioneers (1959)

  • Pennsylvania - Daniel M. Bennett, Life and Work of Rev. John McMillan: Pioneer, Preacher, Educator, Patriot of Western Pennsylvania (1935); Centenary Memorial of the Planting and Growth of Presbyterianism in Western Pennsylvania and Parts Adjacent (1876); Samuel John Mills Eaton, History of the Presbytery of Erie (1868); Peter E. Gilmore, Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830 (2018); Dwight Ray Guthrie, John McMillan: The Apostle of Presbyterianism in the West, 1752-1833 (1952); Guy Solliard Klett, Presbyterians in Colonial Pennsylvania (1937); Donald Roth Kocher, The Mother of Us All: First Presbyterian Church in Philadelphia, 1698-1998 (1998); William Wilson McKinney, Early Pittsburgh Presbyterianism: Tracing the Development of the Presbyterian church, United States of America, in Pittsburgh, Pennsylvania from 1758-1839 (1938); Thomas Murphy, The Presbytery of the Log College; or, The Cradle of the Presbyterian Church in America (1889); Robert Mayne Patterson, Historical Sketch of the Synod of Philadelphia (1876); Reformed Presbyterian Theological Seminary, To God Be the Glory: Celebrating 200 Years (2008); Joseph Smith, Old Redstone; or, Historical Sketches of Western Presbyterianism, Its Early Ministers, Its Perilous Times, and Its First Records (1854); James Arthur Walther, Ever a Frontier: The Bicentennial History of the Pittsburgh Theological Seminary (1994)

  • Rhode Island - See below (esp. Blaikie on Presbyterianism in New England)

  • South Carolina - David B. Calhoun, Our Southern Zion: Old Columbia Seminary (1828-1927) (2012); Joanne Calhoun, The Circular Congregational Church: Three Centuries of Charleston History (2008); Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990 (1996); George Howe, History of the Presbyterian Church in South Carolina, Vols. 1&2 (1870); Nancy Snell Griffith & Charles E. Raynal, Presbyterians in South Carolina, 1925-1985 (2016); F.D. Jones and W.H. Mills, History of The Presbyterian Church in South Carolina (1926); Edward Guerrant Lilly, Beyond the Burning Bush: First (Scots) Presbyterian Church, Charleston, S.C. (1986); Caroline T. Moore, The Reverend Archibald Stobo: Brief Account of Archibald Stobo's Immigration from Scotland in 1700 and His Ministerial Labors in Charleston, S.C., and Vicinity, Including the Founding of Presbyterian churches at James Island, Willtown Bluff, Pon Pon, Edisto Island, and Cainhoy (1969)

  • South Dakota - Bruce David Forbes, “Presbyterian Beginnings in South Dakota, 1840-1900” (South Dakota State Historical Society, 1977); Dakota Presbytery Council, The First 50 Years: Dakota Presbytery to 1890 (1892); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); Stephen Return Riggs, Sketches of the Dakota Mission (1873)

  • Tennessee - John Edmiston Alexander, A Brief History of the Synod of Tennessee, from 1817 to 1887 (1890); Thomas C. Barr, et. al., eds., The Story of the Presbyteries of Nashville and Columbia: From Early Settlement to 1972 (1976); Charles Edward Diehl, The Story of a Vineyard: The Work of the Presbyterian Church U.S. in the Synod of Tennessee (1927); Jovanna Emerson & Mary Ann Van Osdell, Historic Presbyterian Churches of Tennessee (2006); James Isaac Vance, Pioneer Presbyterianism in Tennessee (1898)

  • Texas - Thomas Chavez, Jr., Texas Mexican Presbyterians (1980); William E. Lytch, The Cradle of Texas Presbyterianism: A History of Memorial Presbyterian Church, San Augustine, Texas (1993); William McLeod, Presbyterian Expansion in the Synod of Texas of the PCUS (1927); George H. Paschal, Jr. and Judith A. Benner, One Hundred Years of Challenge and Change: A History of the Synod of Texas of the United Presbyterian Church in the U.S.A. (1968); William Stuart Red, A History of the Presbyterian Church in Texas (1936); Presbytery of Brazos, Echoes From the Past: Brief Historical Sketches Connected With Presbyterianism in the South and Its God-Given Work in the World (1936); Levi Tenney, History of the Presbytery of Central Texas (1895)

  • Utah - Paul Jesse Baird, Presbyterian Pioneers in Utah (1996) and The Mystery of Ministry in the Great Basin: William Mitchell Paden en route to Utah, 1897 (1976); Frederick Burton, Presbyterians In Zion: History of the Presbyterian Church (U.S.A.) in Utah (2010); George K. Davies, A History of the Presbyterian Church in Utah (1942, 1945); Theodore D. and Marian E. Martin, and Emil Nyman, Presbyterian Work in Utah, 1869- 1969 (1970); Emma Jane McVicker, The History of Presbyterian Work in Utah (1893); Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); Albert Walton Roth, A Century of Service in Utah, 1869-1969 (1969)

  • Vermont - See below (esp. Blaikie on Presbyterianism in New England)

  • Virginia - Patricia Alridge, ed., Virginia Presbyterians in American Life: Hanover Presbytery (1755-1980) (1982); Henry M. Brown & William M.E. Rachal, Yesterday and Tomorrow in the Synod of Virginia (1962); Thomas E. Buckley, Church and State in Revolutionary Virginia, 1776-1787 (1977); William Henry Foote, Sketches of Virginia (First and Second Series) (1850, 1855); Wesley M. Gewehr, The Great Awakening in Virginia, 1740-1790 (2011); James Robert Graham, The Planting of the Presbyterian Church in Northern Virginia (1904); Joseph C. Harrod, Theology and Spirituality in the Works of Samuel Davies (2019); Thomas Cary Johnson, Virginia Presbyterianism and Religious Liberty (1909); Edward Mack, The Early Virginia Puritans: — Founders of American Presbyterianism (1901), Our Presbyterian Heritage in Eastern Virginia (1924); Dewey Roberts, Samuel Davies: Apostle to Virginia (2017); William Henry Tappey Squires, The Presbyterian Church in the Colony of Virginia, 1562-1788 (1938); William B. Sweetser, Jr., A Copious Fountain: A History of Union Presbyterian Seminary, 1812-2012 (2016); Howard McKnight Wilson, The Tinkling Spring, Headwater of Freedom: A Study of the Church and Her People, 1732-1952 (1954), The Lexington Presbytery Heritage: The Presbytery of Lexington and its churches in the Synod of Virginia, Presbyterian Church in the United States (1971), Presbyterian Beginnings in Lower Tidewater Virginia (1973)

  • Washington - Robert Boyd, History of the Synod of Washington, of the Presbyterian Church in the United States of America, 1835-1909 (1910); Robert L. Welsh, The Presbytery of Seattle, 1858-2005: The “Dream” of a Presbyterian Colony in the West (2006)

  • West Virginia - Dennis Eldon Bills, Presbyterianism in West Virginia: A History (2019); Lloyd Courtney, The Church of the Western Waters: An History of Greenbrier Presbytery and Its Churches (1940); Dorsey Daniel Ellis, Look Unto the Rock: A History of the Presbyterian Church, U.S. in West Virginia, 1719-1974 (1982); Gill I. Wilson, The Story of Presbyterianism in West Virginia (1958); The Work Projects Administration, Inventory of the Church Archives of West Virginia: The Presbyterian Churches (1941)

  • Wisconsin - William Fiske Brown, Past Made Present: The First Fifty Years of the First Presbyterian Church and Congregation of Beloit, Wisconsin; and A History of Presbyterianism in Our State Up to the Year 1900 (1900); Edward C. Wicklein, A Wisconsin History of the Associate Presbyterian Church of North America, Associate Reformed Presbyterian Church of the West (Later of America), Reformed Presbyterian Church of North America, Reformed Presbyterian Church, General Synod, United Presbyterian Church of North America, With Historical Sketches of Each Congregation, 1840-1958 (1974)

  • Wyoming - Art Randall, History: The Presbytery of Wyoming of the Synod of the Rocky Mountains, 1869-1988 (1988)

There are also a number of helpful regional studies of Presbyterianism in America:

New England

  • Alexander Cameron Blaikie, A History of Presbyterianism in New England (1881)

  • Walter McCree Boston, A Study of Presbyterianism in Colonial New England (1971)

  • Frederick William Loetscher, Sr., Presbyterianism in Colonial New England (1921)

  • Charles N. Pickell and Mrs. George E. Bevans, Presbyterianism in New England: The Story of a Mission (1962)

  • Earl A. Pope, New England Calvinism and the Disruption of the Presbyterian Church (1987)

  • William Henry Roberts, “The New England Churches and the First Presbytery,” in Journal of Presbyterian History, Vol. 5, No. 6 (June 1910)

Mid-Atlantic

  • Edward Marshall Craig, Highways and Byways of Appalachia: A Study of the Work of the Synod of Appalachia of the Presbyterian Church in the United States (1927)

  • Irving Spence, Letters on the Early History of the Presbyterian Church in America (1838)

Northwest

South

  • Daniel Walker Hollis, Look to the Rock: One Hundred Ante-Bellum Presbyterian Churches of the South (1961)

  • Harold M. Parker, Jr., Studies in Southern Presbyterian History (1979)

  • Walter Brownlow Posey, The Slavery Question in the Presbyterian Church in the Old Southwest (1949); and The Presbyterian Church in the Old Southwest, 1778-1838 (1952)

  • T. Watson Street, The Story of Southern Presbyterians (1961)

  • Ernest Trice Thompson, The Changing South and the Presbyterian Church in the United States (1950); and Presbyterians in the South, (3 vols., 1963-1973)

  • John Miller Wells, Southern Presbyterian Worthies (1936)

  • Henry Alexander White, Southern Presbyterian Leaders (1911)

Southwest

  • Mark T. Banker, Presbyterian Missions and Cultural Interaction in the Far Southwest, 1850-1950 (1992)

  • R. Douglas Brackenridge and Francisco O. Garcia-Treto, Iglesia Presbiteriana: A History of Presbyterians and Mexican-Americans in the Southwest (1987)

  • Louis Voss, The Beginnings of Presbyterianism in the Southwest (1923)

West

  • Norman J. Bender, Winning the West for Christ: Sheldon Jackson and Presbyterianism on the Rocky Mountain Frontier, 1869-1880 (1996)

Puerto Rico

  • Graeme S. Mount, Presbyterian Missions to Trinidad and Puerto Rico (1983)

  • Edward Albert Odell, It Came to Pass (1952)

Note: This post was updated on March 28, 2022.