Log College Press is the Place to Find American Presbyterian Psalters and Hymnals

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Have you visited our Compilations page lately? It is the home for many interesting works by denominations or groups of authors, but today we are highlighting the assembled psalters and hymnals which represent the sacred song utilized in the praise of God by American Presbyterians. This project is ongoing, but we invite you to check out what is currently available.

Psalters

  • The Psalms of David in Meeter [Kirk of Scotland] (1650)

  • The Book of Psalms [UPCNA] (1871)

  • The Book of Psalms: The Scottish Version Revised, and the New Versions Adopted by the United Presbyterian Church of North America [UPCNA] (1871)

  • The Psalter of the United Presbyterian Church of North America [UPCNA] (1887)

  • The Psalms: A Revision of the Scottish Metrical Version With Additional Versions [RPCNA] (1888)

  • The Psalter: With Music [RPCNA] (1890)

  • The Psalter, or, Book of Psalms: A Revision of the Metrical Version of the Bible Psalms, With Additional Versions [RPCNA] (1893)

  • The Psalter With Music [UPCNA] (1900)

  • The Psalms in Meter [Joint Committee] (1905)

  • The Psalter, or, Book of Psalms: A Revision of the Metrical Version of the Bible Psalms, With Additional Versions [RPCNA] (1907)

  • The New Metrical Version of the Psalms [Joint Committee] (1909)

  • The Psalter With Responsive Readings [UPCNA] (1912)

  • Psalter Hymns: For Use in Families, Sabbath Schools and Bible Classes, Young People's Societies, Prayer Meetings, and Union Services [UPCNA] (1912)

  • The Book of Psalms: Rendered in Metre and Set to Music [RPCNA] (1912)

  • The Book of Psalms: Rendered in Metre and Set to Music [RPCNA] (1920)

Note that the first Psalter employed by the RPCNA (besides the 1650 Scottish Metrical Psalter which it inherited - which is true for all branches of American Presbyterianism as well) was produced by William Wallace Keys in 1863, and is known to history as the Keys Psalter.

Hymnals (including Psalter-Hymnals)

  • [Isaac Watts] Psalms, Carefully Suited to the Christian Worship in the United States of America: Being an Improvement of the Old Versions of the Psalms of David; Allowed, by the Reverend Synod of New York and Philadelphia, to be Used in Churches and Private Families [PCUSA] (1787)

  • [Isaac Watts] Psalms, Carefully Suited to the Christian Worship in the United States of America: Being an Improvement of the Old Versions of the Psalms of David; Allowed, by the Reverend Synod of New York and Philadelphia, to be Used in Churches and Private Families [PCUSA] (1787, 1794)

  • Psalms and Hymns Adapted to Public Worship, and Approved by the General Assembly of the Presbyterian Church in the United States of America [PCUSA] (1830)

  • [George Fleming] Psalms and Hymns, Adapted to Public Worship, and Approved by the General Assembly of the Presbyterian Church in the United States of America [PCUSA] (1834, 1835)

  • Sacred Harmony: A Selection of Plain Tunes Adapted to the Use of the Psalms of David [Associate Reformed Synod of New-York] (1834)

  • Devotional Hymns Adapted to Social, Private and Public Worship [Old School PCUSA] (1842)

  • Church Psalmist, or, Psalms and Hymns: For the Public, Social, and Private Use of Evangelical Christians [New School PCUSA] (1843)

  • Parish Psalmody: A Collection of Psalms and Hymns For Public Worship (1844)

  • The Presbyterian Psalmodist: A Collection of Tunes Adapted to the Psalms and Hymns of the Presbyterian Church in the United States of America [PCUSA] (1852)

  • Hymnal of the Presbyterian Church [PCUSA] (1867)

  • Psalms and Hymns For the Worship of God: Approved by the General Assembly of the Presbyterian Church in the United States, at Its Meeting in Memphis, Tennessee, November, 1866 [PCUS] (1867)

  • The Sacrifice of Praise: Psalms, Hymns, and Spiritual Songs Designed For Public Worship and Private Devotion, With Notes on the Origin of Hymns (1869)

  • The Presbyterian Hymnal [PCUSA, music and words] (1874)

  • The Presbyterian Hymnal [PCUSA, words only] (1874)

  • The New Psalms and Hymns [PCUS] (1901)

  • Bible Songs: A Collection of Psalms Set to Music For Use in Church and Evangelistic Services, Prayer Meetings, Sabbath Schools, Young People’s Societies, and Family Worship [UPCNA] (1901)

  • The Book of Common Worship [PCUSA] (1906)

  • The Psalter Hymnal: The Psalms and Selected Hymns [UPCNA] (1927)

Note that other hymnals are available on individual pages, such as Archibald Alexander, A Selection of Hymns, Adapted to the Devotions of the Closet, the Family, and the Social Circle (1831); Leonard Woolsey Bacon, Congregational Church-Music; With 150 Psalms and Hymns (1854); Nathan Sidney Smith Beman, Sacred Lyrics: or, Select Hymns, Particularly Adapted to Revivals of Religion, and Intended as a Supplement to Watts (1832) and Sacred Lyrics, or Psalms and Hymns Adapted to Public Worship (1841); Louis FitzGerald Benson, The Hymnal (1895) and The Chapel Hymnal (1898, 1910), as well as others; Henry Augustus Boardman, A Selection of Hymns: Designed as a Supplement to the “Psalms and Hymns” of the Presbyterian Church (1861) and Hymns of Praise (1867); George Buist, A Collection of Hymns for Public and Private Worship, Approved by the Presbytery of Charleston (1796); Thomas Cleland, Evangelical Hymns, For Private, Family, Social, and Public Worship (1831); Henry Sloane Coffin, Hymns of the Kingdom of God: With Tunes (1910); William Coombs Dana, A Collection of Hymns: Supplementary to the Psalms and Hymns of Dr. Watts (1859); James Gallaher, New Select Hymns, Designed to Accompany Watts’ Psalms & Hymns (1835); Edwin Francis Hatfield, Freedom's Lyre: or, Psalms, Hymns, and Sacred Songs, For the Slave and His Friends (1840), The Church Hymn Book, With Tunes; For the Worship of God (1872), and The Chapel Hymn Book, With Tunes; For the Worship of God (1873); Robert Pollok Kerr, Hymns of the Ages For Public and Social Worship (1891); Willis Lord, Hymns of Worship: Designed For Use Especially in the Lecture-Room, the Prayer-Meeting and the Family (1858); James Lyon, Urania: A Collection of Psalm-Tunes, Anthems and Hymns (1761); Lowell Mason, Church Psalmody: A Collection of Psalms and Hymns, Adapted to Public Worship (1831), and more; James Ormsbee Murray, The Sacrifice of Praise: Psalms, Hymns, and Spiritual Songs Designed For Public Worship and Private Devotion, With Notes on the Origin of Hymns (1869); Samson Occom, Hymns (1773 and A Choice Collection of Hymns and Spiritual Songs (1774, 1785); Charles Seymour Robinson, Songs of the Church: or, Hymns and Tunes For Christian Worship (1862, 1864), Songs For the Sanctuary: or, Hymns and Tunes For Christian Worship (1865, 1867), Psalms and Hymns, and Spiritual Songs: A Manual of Worship For the Church of Christ (1875); Philip Schaff, Hymns and Songs of Praise For Public and Social Worship (1874); Gardiner Spring, The Brick Church Hymns, Designed For the Use of Social Prayer Meetings and Families, Selected From the Most Approved Authors and Recommended by Gardiner Spring, D.D., Pastor of Said Church (1823); Nathan Strong, The Hartford Selection of Hymns From the Most Approved Authors (1799); Thomas DeWitt Talmage, Many Voices; or, Carmina Sanctorum (1891); Robert Ellis Thompson, The National Hymn-Book of the American Churches (1893); Henry Jackson Van Dyke, Jr., The Church Psalter: One Hundred and Four Psalms Arranged Under Subjects For Responsive Reading (1891); James Patriot Wilson, Sr., Hymns For Social Worship, Collected From Various Authors (1817); and Samuel Ramsey Wilson, Hymns of the Church, Ancient and Modern, For the Use of All Who Love to Sing the Praises of God in Christ, in the Family, the School, or the Church; With a Discourse on Music as a Divine Ordinance of Worship (1872); among many others.

There is much matter here for those who wish to explore how early American Presbyterians offered “the sacrifice of praise, the fruit of lips” (Heb. 13:15) in the sanctuary. The questions raised by the regulative principle of worship about the content of song to be used (inspired psalms or uninspired hymns), as well as the propriety and practicality of instrumental accompaniment, are dealt with in a whole other body of literature to which we have alluded in the past. This collection on the pages of Log College Press is drawn to a great extent from the Louis FitzGerald Benson Collection of Hymnals and Hymnody at the library of Princeton Theological Seminary, as well as from a variety of other sources. We continue to add more literature related to psalmody and hymnody often so be sure to check back here periodically as our collection grows.

What's New at Log College Press? - June 14, 2023

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It has been a while since we have updated our readers on what’s happening at Log College Press, but there is in fact much to report. As you may know by now, Greenville Presbyterian Theological Seminary announced in recent weeks that it has acquired Log College Press, a partnership which is a tremendous step forward in our ministry. It is a tremendous privilege to associate with the seminary in our mutual efforts to edify the church body, in our case, by bringing American Presbyterian works from the past into the present, which makes for an exciting future.

We are very pleased to report that Caleb Cangelosi, the founder of Log College Press, will continue to serve as General Editor of the publishing side of Log College Press. Some of the planned forthcoming titles to be published include:

- A Plain and Scriptural View of Baptism, by Daniel Baker

- The Utility and Importance of Creeds and Confessions, by Samuel Miller

- The Broken Home: Lessons in Sorrow, by Benjamin Morgan Palmer

- Suicide: Its Guilt, Folly, and Sources, by Samuel Miller

- The Memoirs of John Leighton Wilson, by Hampden Coit DuBose

Andrew Myers remains the Website Manager for Log College Press. At this point in time, we are approaching 20,000 titles available to read online on the website. Members of the Dead Presbyterian Society have special access to certain features on the site, which include the Early Access and Recent Additions page, as well as the DPS quote blog.

Some highlights at the Early Access page:

  • Mary McLeod Bethune, My Last Will and Testament (an article that she published shortly before her death in a 1955 issue of Ebony magazine);

  • Sidney Lanier, Tiger-Lilies (1867) - this is Lanier’s one and only novel;

  • A.A. Hodge, Progress in Theology (1883) - Hodge’s contribution to a symposium on the subject which appeared in The Catholic Presbyterian;

  • James Kennedy, Thoughts on Prayer (1898) - Kennedy’s final publication includes a memorial of his life; and

  • Geerhardus Vos, Dogmatiek, Vols. 1-5 (1896) - this is Vos’ Reformed Dogmatics, handwritten, in Dutch.

Some highlights at the Recent Addtiions page:

  • William Munford Baker, Church-Planting in Texas: A Pioneer Sketch (1879);

  • Thomas Bloomer Balch, Reminiscences of Presbyterian Ministers (1877-1878) - a series of personal recollections that appeared in The Central Presbyterian;

  • Louis FitzGerald Benson, The Hymnody of the Christian Church (1927);

  • George Washington Cable, Mark Twain and G.W. Cable: The Record of a Literary Relationship (1960);

  • John Gresham Machen, Captain With the Mighty Heart: The Story of J. Gresham Machen (1967-1971), and Personal Reminiscences of J. Gresham Machen (1985) - the first being a 19-part biographical sketch by Henry W. Coray from The Presbyterian Guardian, and the second being a series of recollections by people who knew Machen personally from The Presbyterian Journal;

  • Gilbert McMaster, The Upright Man in Life and at Death: a Discourse Delivered, Sabbath Evening, November 7, 1852, on the Occasion of the Decease of the Rev. Samuel Brown Wylie, D.D. (1852);

  • Richard Clark Reed, The Gospel as Taught By Calvin (1896, 1979);

  • John Rodgers, A Brief View of the State of Religious Liberty in the Colony of New York (1773, 1838);

  • Charles Adamson Salmond, Dr. Charles Hodge (1881)

  • Thomas Caldwell Stuart, “Father” Stuart and the Monroe Mission (1927); and

  • Geerhardus Vos, De verbondsleer in de Gereformeerde theologie - Dutch original of The Doctrine of the Covenant in Reformed Theology] (1891).

This is an exciting year for Log College Press for many reasons, and, in our fashion, we have, this year, already taken note of John Witherspoon’s 300th birthday, Thomas Murphy’s 200th birthday, and we are looking ahead to the 200th birthday of A.A. Hodge, and the 300th birthday of Samuel Davies. 2023 is a good time to study the writings of these giants of the American Presbyterian Church. There is no time like the present to study the past.

Meanwhile, please feel free to browse the many resources available to our readers in print and in digital format. We appreciate hearing from our readers if they find matters needing correction, or if they have questions about authors or works on the site, or if they have suggestions for additions to the site. Your feedback helps the experience of other readers as well. Thank you, as always, for your interest and support. Stay tuned for more good things to come.

A Bibliography by William Childs Robinson

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One particular enjoyable aspect of perusing old books is noting their provenance — that is, the history of where the book came from. Or, who owned this book and from whose library? Many of the books found in the Log College Press digital library were scanned at the Princeton Theological Seminary library (to name but one) and arrived there by way of someone who bequeathed the book to Princeton. Many books were once owned, for instance, by B.B. Warfield, Louis F. Benson, Samuel Miller or William H. Green (which often bear their handwritten names or personalized book plate labels). These markings help to tell a story that is bigger than the book itself.

Recently, this writer acquired some books with especially interesting provenances. One such book is Thornwell’s Life and Writings (1875) by Benjamin M. Palmer. This copy comes from the library of William Childs Robinson, bears his name and handwritten notes, and includes an undated typewritten bibliography of the works of B.M. Palmer produced by Robinson himself. The list also notes which volumes were owned by Robinson.

One can picture Robinson — who says of himself that “I have lived in the shadow of Columbia Theological Seminary” (In Response to Recognition by the Alumni (1967)), where he studied and taught church history — sitting in front of his typewriter, working to develop this list and carefully recording with an asterisk those Palmer works which he owned in his library.

Bibliography of B.M. Palmer by William C. Robinson (undated, photo credit: R. Andrew Myers).

An inscription in this copy of Palmer’s biography of Thornwell informs us that it was given to him by his father, David, on October 18, 1919. Clearly, it was read with care. Thornwell’s Life and Letters by Palmer is referenced many times in Robinson’s 1931 study of Columbia Theological Seminary and the Southern Presbyterian Church.

Paul Settle, a student Robinson, drew a line from Thornwell to Palmer to Robinson in a “heartfelt tribute to his teacher.”

He was one of the last in a line of Southern Presbyterian worthies, extending from Thornwell, Dabney, Palmer, Girardeau, and others, to the present, who proclaimed and lived the whole counsel of God (quoted in David B. Calhoun, Pleading For a Reformation Vision: The Life and Selected Writings of William Childs Robinson (1897-1982) [2013], p. 125).

Another line can be drawn from Palmer’s biography of Thornwell to Robinson’s The Reformation: A Rediscovery of Grace (1962). Among the notations and underlining found in Robinson’s copy is this from p. 81: “…the doctrines of the Reformation, which are only the doctrines of grace…” And on p. 8 of Robinson’s The Reformation, we read: “On account of its rediscovery of the doctrines of grace, the Reformation has been hailed as a revival of Augustinianism.” Certainly, the concept that the Reformation was largely about the doctrines of grace is not unique to these authors, but it was crucially important in their understanding of the history and theology of their spiritual forefathers. And so it is to us. There are lines that connect truth between generations, and that is what today’s story is about.

What's New at Log College Press? - August 16, 2022

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There is always a lot going on at Log College Press. Here is a brief report to get you up to speed.

In July 2022, we added 349 new works to the site. Today we aim to highlight some of the new free PDFs available as found on our Recent Additions and Early Access pages, two features provided to members of the Dead Presbyterians Society.

Early Access:

  • In 1760, a letter authored by Gilbert Tennent and signed by seventeen other Presbyterian ministers was sent to the Archbishop of Canterbury concerning William McClanachan (1714-c. 1765), a sometime Anglican, Congregational and Presbyterian minister, which proved to be somewhat ecclesiastically messy for the writers. What is particularly interesting about the “eighteen Presbyterian ministers” who jointly signed the letter is that this is one occasion when Samuel Davies and the Tennent brother (Gilbert, Charles and William, Jr.) united in a literary production. Others who also signed include John Rodgers, Abraham Keteltas, Alexander MacWhorter, John Blair, Robert Smith, John Roan, Charles McKnight; all together at least seven alumni of the Log College signed this letter, which is now available to read on our Early Access page.

  • Speaking of the Tennents, we have added a volume by Mary A. Tennent titled Light in Darkness: The Story of William Tennent Sr. and the Log College (1971) to the William Tennent, Sr. page. It is a valuable study of the Tennent family and the Log College.

  • In the course of our research, we came across a volume of sermons once owned by Samuel Miller. Many of the individual sermons bear his handwritten signature on the title pages. Some of the sermons were delivered in connection with the May 9, 1798 fast day appointed by President John Adams (William Linn, Ashbel Green and Samuel Blair, Jr.). Also included was another separate fast day sermon preached by Nathan Strong and an 1815 thanksgiving sermon preached by James Muir (following the end of the War of the 1812).

  • We added some interesting works by John Tucker (1719-1792), including a noted 1771 election sermon and two editions (one published and one handwritten manuscript) of a 1778 sermon on the validity of Presbyterian ordination.

  • Robert R. Howison, author of a noted history of Virginia, wrote a history of the War Between the States in serial fashion which was published in the Southern Literary Messenger from 1862 to 1864. We have compiled each installment into one PDF file comprised of almost 400 pages.

  • Perhaps the most famous sermon delivered by Clarence E.N. Macartney was Come Before Winter, first preached in 1915 and then annually for many years after. We have added the 30th anniversary edition of that sermon to his page.

  • We have also recently added more sermons and letters by Samuel Davies, some of which are now at the Recent Additions page.

Recent Addtiions:

Be sure also to check out the quotes we have been adding at our blog for DPS members: Though Dead They Still Speak, including some by John Murray on the regulative principle of worship; David Rice on religious controversy; and Louis F. Benson on early Presbyterian psalmody.

As we continue to grow, please avail yourself of the many resources (both digital and in print) at Log College Press, and be sure to tell your friends about us. We hope that brushing off these old tomes will indeed enrich the 21st century church - that is our prayer. Thank you, as always, for your interest and support, dear friends.

An Update on B.B. Warfield

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B.B. Warfield was one of the most prolific American Presbyterian writers, if not the most prolific. Recently, at Log College Press, we reached a milestone — there are now over 400 works on his page.

Many newly-added articles pertain to the Didache, the Biblical doctrine of inspiration, textual criticism, and the Westminster Assembly. One noteworthy article, currently available to read at the Early Access page for members of the Dead Presbyterians Society, is one not found in John E. Meeter & Roger Nicole, A Bibliography of Benjamin Breckinridge Warfield, 1851-1921 (1974) — Presbyterians and Their Creed (1901).

Some of the writings added in recent weeks include reviews by Warfield, from various periodicals, of writers such as Anselm, Augustine, Herman Bavinck, Louis F. Benson, Robert L. Dabney, Émile Doumergue, Charles E. Edwards, D. Hay Fleming, Henry C. Minton, A.F. Mitchell, George T. Purves, Edwin W. Rice, W.G.T. Shedd, Charles H. Spurgeon, Pierre Viret, Geerhardus Vos, and many others.

Although the internet is a big place and not every site pertaining to Warfield has been fully reviewed, it is believed that the Log College Press Warfield page currently constitutes the largest available resource of Warfield’s writings in one place on the internet, and the project of adding more of his writings is ongoing. Meanwile, take time to peruse the page, and enjoy!

A Guide to Family Worship by Harold M. Robinson

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God is to be worshipped every where in spirit and in truth; as in private families daily, and in secret each one by himself (WCF 21.6; Mal. 1.11; Tim. 2.8, John 4.23-24; Matt. 6.11; Jer. 10.25; Deut. 6.6-7; Job 1.5; 2 Sam. 6.18, 20; 1 Pet. 3.7; Acts 10.2).

In 1923, Harold McAfee Robinson (1881-1939) published a helpful guide to family worship. It summarizes and give practical counsel regarding the three main features of worship in the family circle: the reading and study of the Holy Scriptures, prayer and song.

After providing reasons for the gathering of the family unit specifically to praise God, as well as summarizing leading principles that guide Biblical family worship — including such matters as focusing on the needs of the youngest children as well as older persons present, and what time of day to hold family worship — Robinson, in How to Conduct Family Worship, distinguishes the proper acts that constitute such a service.

The Cotter’s Saturday Night by William Kidd

The Cotter’s Saturday Night by William Kidd

What are the acts of family worship?

The acts of worship most appropriate to the family are the use of Scripture, prayer, and song. There are other acts of social worship, such as the sacraments and the bringing of offerings, which are not appropriate to the family. There are also other acts of worship which may be appropriate to the family, but these three acts are the most common and the most appropriate.

Regarding these three elements of family worship, Robinson devotes a chapter to each, which contains useful material to consider.

In the chapter on song, he encourages music in family worship, meaning hymns (he does not recommend the singing of psalms). Suggested material includes Louis F. Benson’s The Best Church Hymns.

Citing Robert M. M’Cheyne, who said, “You read your Bible regularly, of course; but do try to understand it, and still more to feel it. . . . Turn the Bible into prayer,” Robinson encourages families to read the Bible together in portions suitable to the abilities of the hearers, and to take what is read as seeds for prayer.

Finally, prayer is encouraged on the basis that the Word of God spoken to us should lead to a return of words spoken, sincerely, briefly and according to the needs and capacities of the family, back unto God. The matter of Scripture reading, the particular occasions which might call for particular prayers, and the general tenor of all family prayers are addressed.

There are several generally recognized elements in complete and orderly prayer. These are: adoration, confession, thanksgiving, petition, intercession, and submission.

There is much that is good in this handy little volume on family worship. Consider this manual as you and your family gather to praise God daily as we are commanded to do.

Happy birthday to John Calvin!

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If you are Reformed, you probably know something about John Calvin. He is widely recognized as the author of the Institutes of Christian Religion (1536, 1559), and as the leader of the Reformed wing of the Reformation (in contrast to Martin Luther’s Lutheran wing). He was born in Noyon, France on July 10, 1509. Today is his birthday, and thus, Log College Press is celebrating with select resources about the man and his theology. Consider these works for an in-depth study of the man and his legacy.

John Calvin.jpg

As Calvin would say,

I have always been exceedingly delighted with the words of Chrysostom, “The foundation of our philosophy is humility;” and still more with those of Augustine, “As the orator, when asked, What is the first precept in eloquence? answered, Delivery: What is the second? Delivery: What the third? Delivery: so, if you ask me in regard to the precepts of the Christian Religion, I will answer, first, second, and third, Humility (Institutes 2.2.11).

As Reformed Christians, we do not exalt Calvin beyond measure, but we are thankful for the grace of God that accomplished so much good in his life. He was a very humble man, and that is seen in the writings referenced above which explore his life and many contributions to the world, and to the kingdom of God. We remember a good man today who was born over 500 years ago.

Prayers for the times from The Book of Common Worship

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In times of national calamity, prayer is needed more than ever. And although written prayers imposed on corporate worship are not compatible with the liberty given to God’s people who are to keep only those ordinances which are commanded, and not those “which are in any thing contrary to His Word; or beside it, if matters of faith or worship” (WCF 20.2); yet, they may aid in our devotions as samples and guides, and The Book of Common Worship (1906) has some prayers which seem suitable to the times in which we live.

The 1906 Book of Common Worship was controversial in its day. It was the work of a committee composed of Henry Jackson Van Dyke, Jr., Louis F. Benson, and others. Some of the prayers below are also found in Benson’s A Book of Family Worship (1921), as well. May these particular prayers serve as encouragements to pray in our day along the lines of the sentiments expressed therein.

In Time of Pestilence

Holy and mighty Lord, who didst turn back the angel of the plague from the dwellings of Thy people; We beseech Thee to hear our cry for those who are suffering and dying, under the visitation of disease. Mercifully bless the means which are used to stay the spread of sickness, strengthen those who labour to heal and comfort the afflicted, support those who are in pain and distress, speedily restore those who have been brought low, and unto all who are beyond healing, grant Thy heavenly consolation and Thy saving grace; through Jesus Christ our Lord. Amen.

After a Great Disaster

Almighty God, who are a very present help in time of trouble; Let not the heart of Thy people fail when fear cometh, but do Thou sustain and comfort them until these calamities be overpast: and since Thou knowest the cause and reason why this grievous disaster, hath fallen upon men, so do Thou heal the hurt and wounded, console the bereaved and afflicted, protect the innocent and helpless, and deliver any who are still in peril, for Thy great mercy’s sake. Amen.

In Time of Insurrection and Tumults

O Almighty Lord God, who alone riddest away tyrants by Thine everlasting determination, and stillest the noise and tumult of the people; Stir up Thy great strength, we beseech Thee, and come and help us; scatter the counsels of them that secretly devise mischief, and bring the dealings of the violent to naught; cast down the unjust from high places, and cause the unruly to cease from troubling; allay all envious and malicious passions, and subdue the haters and the evil-doers; that our land may have rest before Thee, and that all the people may praise Thee, our Help and our Shield, both now and evermore. Amen.

For Deliverance From National Sins

Lord God Almighty, defend our land, we beseech Thee, from the secret power and open shame of great national sins. From all dishonesty and civic corruption; from all vainglory and selfish luxury; from all cruelty and the spirit of violence; from covetousness which is idolatry; from impurity which defiles the temple of the Holy Spirit; and from intemperance which is the mother of many crimes and sorrows; good Lord, deliver and save us, and our children, and our children’s children, in the land which Thou hast blessed with the light of pure religion; through Jesus Christ, our only Saviour and King. Amen.

For All Who Are In Trouble

O God, remember in Thy mercy the poor and needy, the widow and fatherless, the stranger and the friendless, the sick and the dying: relieve their needs, sanctify their sufferings, strengthen their weakness: and in due time bring them out of bondage into the glorious liberty of the sons of God. Amen.

Almighty and everlasting God, the Comfort of the sad, the Strength of sufferers; Let the prayers of those that cry out of any tribulation come unto Thee; that all may rejoice to find Thy mercy present with them in their afflictions; through Christ our Lord. Amen.

God of all comfort, we commend to Thy mercy all those upon whom any cross or tribulation is laid; the nations who are afflicted with famine, pestilence, or war; those of our brethren who suffer persecution for the sake of the Gospel; all such as are in danger by sea or land, and all persons oppressed with poverty, sickness, or any infirmity of body or sorrow of mind. We pray particularly for the sick and afflicted members of this church, and for those who desire to be remembered in our prayers. May it please Thee to show them Thy fatherly kindness, chastening them for their good: that their hearts may turn unto Thee, and receive perfect consolation, and deliverance from all their troubles, for Christ’s sake. Amen.

Be merciful, O God, unto all who need Thy mercy, and let the Angel of Thy Presence save the afflicted: Be Thou the Strength of the weary, the Comfort of the sorrowful, the Friend of the desolate, the Light of the wandering, the Hope of the dying, the Saviour of the lost, for Jesus’ sake. Amen.

We remember before Thee, O Lord, our brethren who are tried with sickness: entreating Thee to increase their faith and patience, to restore them to health, if it be Thy will, and to give them a happy issue out of all their troubles. Have pity on all widows and orphans; succour all who are in danger by sea and land, all prisoners and captives, and all who are oppressed with labour and toil. Have mercy on those who are tempted, and on those who are in darkness and perplexity, and strengthen them with Thy Holy Spirit. Be present with those who are dying, and grant that they may depart in peace, fearing no evil, and live before Thee in Thy heavenly kingdom; through Christ our Lord. Amen.

It's Never Night in Heaven

Louis FitzGerald Benson was not only, as a scholar and an historian, "America's foremost hymnologist," he was also a poet in his own right. This composition is from his 1897 volume titled Hymns and Verses. It is a sweet meditation on Revelation 22:5. 

"And There Shall Be No Night There"

THERE'S a red burst of dawn, and a white light of noon,
[And the hues of the rainbow are seven;]
But the best thing of all, when the dark comes so soon,
Is to know that it's ne'er night in Heaven.

There's a break in the clouds, and a sheen on the rain,
[And the hues of the rainbow are seven;]
But the sweetest of lights that can brighten our pain
Is to know that it's ne'er night in Heaven.

There's a calm' of the heart through the long after- noon,
[And the gifts of the Spirit are seven,]
When there floats on the dusk, like a leaf-whispered tune,
"Did you know that it's ne'er night in Heaven?"

There's a gleam through the night of a throne set afar,
[And the hues of its rainbow are seven;]
But it stands not so sure as God's promises are. Who has said,
"There is no night in Heaven."